Extraordinary, Ordinary People

ExtraOrdinaryOrdinaryPeopleExtraordinary, Ordinary People answers many questions your could ask about Condoleezza Rice.

Young, African-American, Woman. Characters that seem so unlikely at the center of GOP – and eventually the US and the World. That always seemed amazing.

  • How come she became a Republican in first place ?
  • How was she raised ? Was she an elite as a child ?
  • And pianist ?
  • A hardliner, as the world saw her.

While you will have to read the book itself to get the answers, one thing is for sure : she is a champion. Despite her upbringing in a heavily segregated neighborhood, she was expected to be “twice as good” as her white counterparts. And she delivered.

Diligence, dedication, strength, talent. These are the words that describe her.

A great book to read if you want some inspiration. ЁЯЩВ


рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛

“рдорд▓рд╛рдИ рдореЗрд░реЛ рд╢рд░реАрд░ рдкреНрдпрд╛рд░реЛ рдЫ,”Puppets
рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛рдмрд┐рд░рдВрдЧрдирд╛ рдмрд░реНрдмрд░рд╛рдЗрд░рд╣реЗрдЫ,
“рдорд▓рд╛рдИ рдореЗрд░реЛ рд╣рд╛рдд рдкреНрдпрд╛рд░реЛ рдЫ
рд╢реАрд░ рдкрд╛рдЙ рдпреЛ рд╕рд╛рде-рд╕рд╛рде рдкреНрдпрд╛рд░реЛ рдЫ
рдпреЛ рдзрд░рддреА рдЖрдХрд╛рд╢ рдкреНрдпрд╛рд░реЛ рдЫ ред”

“рдирдХрд╛рдЯ, рдП рдХрд╕рд╛рдЗрд╣рд░реВ рд╣реЛ
рдП рдмрд╛рд▓рдХ рдЕрдмреБрдЭ рдЕрд╕рддреНрддреАрд╣рд░реВ рд╣реЛ
рддреНрдпрд╕реИрд▓рд╛рдИ рд╕реБрд▓реАрдорд╛ рдЪрдврд╛рдЙрдБрдЫреМ,
рдЬрд╕рд▓реЗ рддрд┐рдореА
рдПрдХ-рдПрдХрд▓рд╛рдИ рдзрд╛рд░рд╛рдХрд╛ рдзрд╛рд░рд╛ рджрд┐рдЗрд░рд╣реНрдпреЛ
рдкреНрд░рддреНрдпреЗрдХрд▓рд╛рдИ рдзреНрд╡рдирд┐ рджрд┐рдЗрд░рд╣реНрдпреЛ
рдПрдХ-рдПрдХрд▓рд╛рдИ рд╕реБрдирдХреЛ рдлреБрд▓ рджрд┐рдЗрд░рд╣реНрдпреЛ ред”

“рдорд▓рд╛рдИ рдЯрд╛рдЙрдХреЛ
рдорд▓рд╛рдИ рдЫрд╛рддреА
рдорд▓рд╛рдИ рд╕рдкреЗрдЯрд╛,”
рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛
рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдмрд╣рд╕ рдЧрд░рд┐рд░рд╣реЗрдЫрдиреН,
рд╡рд╛рдж-рдкреНрд░рддрд┐рд╡рд╛рдж, рджрд╛рдмреА-рдмрд┐рд░реЛрдз, рдкреНрд░рд╕реНрддрд╛рд╡-рд╕рдорд░реНрдерди рдЧрд░рд┐рд░рд╣реЗрдЫрдиреН
рдХрд╛рд▓рд░рд╛рддреНрд░реАрдореИ рдмрд┐рд░рдВрдЧрдирд╛рд▓рд╛рдИ рднрд╛рдЧ рд▓рдЧрд╛рдЗрд░рд╣реЗрдЫрдиреН ред

рдЙ-рдЧрд╛рдЙрдБ рд░ рдЙ-рдЧрд╛рдЙрдБрджреЗрдЦрд┐ рдкрд░ рдЙ-рдЧрд╛рдЙрдБрд╕рдореНрдо
рд░рд╛рдБрдХреЗ рднреВрддрдХрд╛ рд▓рд╕реНрдХрд░рд╣рд░реВ рдШрд░ рдЬрд▓рд╛рдЙрдБрджреИ
рдПрдореНрдмреБрд╕рдорд╛ рдкрд░реНрджреИ, рдПрдореНрдмреБрд╕ рдерд╛рдкреНрджреИ
рд▓рдбреНрджреИ рд▓рдбрд╛рдЙрдБрджреИ
рдмрд┐рдЬрдпреАрднрд╛рд╡ рдЕрдЯреНрдЯрд╛рд╣рд╕рдорд╛ рдЙрдиреНрдорддреНрдд рд▓рд╕реНрдХрд░рдорд╛ рдЖрдЙрдБрджреИрдЫрдиреН
рднрдпрд╛рд╡рд╣ рдХрд╛рд▓рд░рд╛рддреНрд░реАрд▓рд╛рдИ рдЕрд░реВ рднрдпрд╛рд╡рд╣ рдмрдирд╛рдЙрдБрджреИрдЫрдиреН ред

рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВрдХреЛ рдЕрдЧрд╛рдбрд┐ рд░рдХреНрд╕реАрд╣рд░реВ рдЫрдиреН
рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВрдХреЛ рдЕрдЧрд╛рдбрд┐ рдмреЛрдХреНрд╕реАрд╣рд░реВ рдЫрдиреН
рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВрдХреЛ рдЕрдЧрд╛рдбрд┐ рдЖрдлреВ рдЬрд╕реНрддреИ рдорджрд╣реЛрд╕реАрд╣рд░реВ рдЫрдиреН ред

рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдЖ-рдЖрдлреВ рд▓рдбреНрджреИ рд▓рдбрд╛рдЙрдБрджреИ
рдмрдиреНрджреБрдХ рд░ рдмрд╛рд░реВрдж рдкрдбреНрдХрд╛рдЙрдБрджреИ
рдЖ-рдЖрдлреНрдиреИ рд░рдЧрддрдХреЛ рд╣реЛрд▓реА рдЦреЗрд▓реНрджреИ рдЫрдиреН
рд░рдХреНрд╕реАрдХреЛ рджреБрд░реНрдЧрдиреНрдзрд┐рдд рдлреЛрд╣реЛрд░реА рд╣реЛрд▓реА рдЦреЗрд▓реНрджреИрдЫрдиреНред

рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдорддреНрддрд╛ рд╣рд╛рддреНрддреАрд╣рд░реВ рдмрдЯреБрд▓реНрджреИ
рд╕рддреНрддрд╛ рд╣рддреНрдпрд╛рдЙрди рдЦреЛрдЬрд┐рд░рд╣реЗрдЫрдиреН ред
рдХрд╛рд▓рд╛ рдиреЗрддрд╛рд╣рд░реВ рдХрд╛рд▓рд╛рд╣рд░реВрдХреЛ рдХрд╛рдБрдзрдмрд╛рдЯ рдХреБрд░реНрд▓рд┐рд░рд╣реЗрдЫрдиреН,
рд╕реБрдХрд┐рд▓рд╛ рдбрд┐рдареНрдард╛рд╣рд░реВ рд╕реБрдХрд┐рд▓рд╛рд╣рд░реВрдмрд┐рдЪрдмрд╛рдЯреИ рд╕реБрд░реНрдХрд┐рд░рд╣реЗрдЫрдиреН
рдкреБрдбреНрдХрд╛ рдмрдбрд╛рд╣рд╛рдХрд┐рдорд╣рд░реВ рдкреБрдбреНрдХрд╛рд╣рд░реВрдХреЛ рд▓рд░реНрдХреЛ рдЕрдЧрд╛рдбрд┐ рдкреНрд░рддрд┐рд╡рд╛рдж рдЧрд░реНрджреИрдЫрдиреН ред

рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдПрдЙрдЯрд╛ рдХреБрд░рд╛рдорд╛ рднрдиреЗ рдПрдХрдордд рджреЗрдЦрд┐рдиреНрдЫрдиреН
рддреА
рдмрд┐рд░рдВрдЧрдирд╛рд▓рд╛рдИ рдмрд▓рд┐ рджрд┐рдиреЗ рдХреБрд░рд╛рдорд╛ рд╕рд╣рдордд рджреЗрдЦрд┐рдиреНрдЫрдиреН ред

рдХреЗрдХрд╛ рдЖрдзрд╛рд░рдорд╛ рднрд╛рдЧ рд▓рдЧрд╛рдЙрдиреЗ
рдХреБрдирд▓реЗ рд╕рдкреЗрдЯрд╛ рд▓рд┐рдиреЗ, рдХреБрдирд▓реЗ рд▓рдкреЗрдЯрд╛ рджрд┐рдиреЗ
рдХреБрдирд▓рд╛рдИ рд╣рдбреНрдбреА, рдХреБрдирд▓рд╛рдИ рдорд╛рд╕реБ, рдХреБрдирд▓рд╛рдИ рд░рдЧрдд
рддрд┐рдиреАрд╣рд░реВ рдЬрд╡рд╛рдл-рд╕рд╡рд╛рд▓ рдЧрд░рд┐рд░рд╣реЗрдЫрдиреН
рд╣рд╛рдд рд╣рд╛рд▓рд╛рд╣рд╛рд▓ рдЧрд░рд┐рд░рд╣реЗрдЫрдиреН ред

рд░рдХреНрд╕реАрд▓реЗ рдЯрд┐рд▓реНрд▓ рдмреБрдБрдЦреНрдпрд╛рдЪрд╛рд╣рд░реВ
рдиреЛрдЯ-рдиреЛрдЯ рд░ рдмреЛрддреНрддрд▓-рдмреЛрддреНрддрд▓рдХрд╛ рднрд╛рдЙрдорд╛ рдЫрдиреН
рдмрд┐рд░рдВрдЧрдирд╛рдХреЛ рд╢рд░реАрд░рдмрд╛рдЯ рд╕реБрдирдХреЛ рдлреБрд▓ рд╕рдмреИ рдирд┐рдХрд╛рд▓реНрдиреЗ рджрд╛рдЙрдорд╛ рдЫрдиреН ред

“рдпреА рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдХрд╕рд░реА рд╕рдХрд┐рдПрд▓рд╛рдиреН,”
рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛
рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВ рдмрдХреНрдмрдХрд╛рдЗрд░рд╣реЗрдЫрдиреН,
“рддреНрдпреЛ рдЖрд▓реЛ рд╢рд░реАрд░ рдХрд╕рд░реА рдлреБрддреНрдХрд╛рди рд╕рдХрд┐рдПрд▓рд╛?”
рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВ рджрд╛рдЙ рдЦреЛрдЬрд┐рд░рд╣реЗрдЫрдиреН ред

рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВ рдЙрд╕реЛ рдд рд╕рд╛рдереА-рд╕рд╛рдереА рдкрдирд┐ рд╣реЛрдЗрдирдиреН
рддреА рдмрд┐рд░рдВрдЧрдирд╛рд▓рд╛рдИ рднрд╛рдЧ рд▓рдЧрд╛рдЙрдиреЗ рдмрд┐рдЪрд╛рд░рдорд╛ рдкрдирд┐ рдЫреИрдирдиреН
рддрд┐рдиреАрд╣рд░реВрд▓рд╛рдИ рдкрд╣рд┐рд▓реЗ рдмреБрдБрдЦреНрдпрд╛рдЪрд╛рд╣рд░реВрд▓рд╛рдИ рд▓рдбрд╛рдЙрдиреБ рдЫ
рднрд╛рдЗрд╣рд░реВ рдлреБрдЯрд╛рдПрд░ рдЧреНрд╡рд╛рдБрд░ рд▓реБрдЯрд╛рдЙрдиреБ рдЫ ред

рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВ рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВрд▓рд╛рдИ рдЪрд┐рдпрд╛ рд░ рд╕рд┐рдпрд╛ рдкрд┐рд▓рд╛рдЗрд░рд╣реЗрдЫрдиреН
рдПрдЙрдЯрд╛рд╕рдБрдЧ рдЕрд░реНрдХреЛ рд▓рдбрд╛рдЗрд░рд╣реЗрдЫрдиреН
рдЫрд┐рд░реНрдХреЗ рд╣рд╛рдиреНрди рд░ рдорд┐рд░реНрдХреЗ рддрд╛рдиреНрди рд╕рд┐рдХрд╛рдЗрд░рд╣реЗрдЫрдиреН ред

рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рдЖ-рдЖрдлреНрдирд╛ рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВрд▓рд╛рдИ рдЦреБрд╕реА рдкрд╛рд░реНрди
рдПрдХ рдЕрд░реНрдХрд╛рд▓рд╛рдИ рдХрд╛рдЯрд┐рд░рд╣реЗрдЫрдиреН
рдПрдХ рдЕрд░реНрдХрд╛рд▓рд╛рдИ рдЬрд▓рд╛рдЗрд░рд╣реЗрдЫрдиреН
рдХрд╛рд▓реЛ рд░ рд╣рд┐рд▓реЛ рдЫреЗрдкрд┐рд░рд╣реЗрдЫрдиреН ред

рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛
рд╕реБрд▓реАрдорд╛ рдЪрдвреНрди рдкрд░реНрдиреЗ рдмрд┐рд░рдВрдЧрдирд╛ рдЙрдХреБрд╕рдореБрдХрд╕реН рдЧреБрдореНрд╕рд┐рд░рд╣реЗрдЫ
рдзреВрд░реАрдорд╛ рдЪрдвреНрди рдЦреЛрдЬреНрдиреЗ рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рд╣рд░реВ рджрд╛рдЙ рдЦреЛрдЬрд┐рд░рд╣реЗрдЫрдиреН
рдЪреВрд▓реАрдорд╛ рдЪрдвреНрди рд╕рдХреНрдиреЗ рдмреНрд╡рд╛рдБрд╕рд╛рд╣рд░реВ рдмреБрдЦреНрдпрд╛рдБрдЪрд╛рдорд╛рдерд┐ рдЪреНрдпрд╛рдБрдЦреЗ рдерд╛рдкрд┐рд░рд╣реЗрдЫрдиреН
рдпреЛ рднрдпрд╛рд╡рд╣ рдХрд╛рд▓рд░рд╛рддреНрд░реА
рдЖ-рдЖрдлреНрдиреИ рд╣рд╛рдЗ-рд╣рд╛рдЗ рд░ рддреНрд░рд╛рд╣реА-рддреНрд░рд╛рд╣реАрдорд╛ рдмрд┐рддрд╛рдЗрд░рд╣реЗрдЫрдиреН,
рдмрд▓рд┐рдХреЛ рдкреВрд░реНрд╡рд╕рдиреНрдзреНрдпрд╛рдорд╛ ред

рдЗрддрд┐ рд╕рдореНрд╡рдд реирежренреж рд╕рд╛рд▓ рдордВрд╕реАрд░ рей рдЧрддреЗ рд░реЛрдЬ реи рд╢реБрднрдореН ред

The Writing on Namdaemun’s Stone

This stone stands near the entrance of the Namdaemun (officially Sungnyemun) Gate of South Korea.

Located at a walking distance from the Seoul station, Namdaemun is a Korean national treasure of 600 years. It was recently in news in 2008 when it was burnt down by an arsonist.

Next to this compound lies the famous 600 years old Namdaemun market which reminds us with the streets of Ason and Thamel in Kathmandu.

This writing not only describes the history of the Gate and Korea but also shows Korea’s determination to preserve its history and culture.

[nggallery id=5]

Related links from Wikipedia


BRB Tweets


I had been wondering for quite a while why Dr Babu Ram Bhattarai was not showing his presence in twitter. The prime minister had been bashed, criticized, and ridiculed in every social medium by immature youth and ┬аjournalists┬аfor too long now.

BRB’s recent decisions – such as CA dissolution, Ms Hisila Yami’s aristocracy, and his handling of Kumar Lama and Dekendra Thapa cases – had spurred a wide-scale criticism in social media. It was high time the┬аyouth friendly, technology conscious, and populist leader appear in the mass to defend himself.

And came the proletarian with the red flag – @brb_laaldhwoj. In less than a week, he has attracted more than 8,000 followers – probably the most by any prominent Nepalese personality (apart from @prabalgurung).

He is in twitter for┬а“substance, not frivolities.”┬аHe is, apparently, not only justifying his political decisions but also gathering suggestions from the youth.
BRB

The PM does seem to have found what he has been looking for. Some optimists are feeding him with constructive suggestions. Some have even created new twitter accounts to interact with the intellectual PM.┬аSpotting those ideas, however, in the mockery filled mention-page,┬аmust be like searching needle in the hay.

As for the public, the effort necessary to make voices heard has been reduced to nominal. We no longer need Chakka-jam, Nepal-bandh, and tire-burning ceremonies – these will continue to take place for the next decade or more though – to show our frustration. Nor do we need to telephone Hello-Sarkar program to show our concern for national and local issues.

In twitter, BRB still gets bashed and mocked. The mass, however, is slowly getting positive.┬аIt has, after all, suddenly found the chief executive among themselves. He is only a tweet away while his contemporary politicians are not.

Unfortunately, there is little meaning in all this media fuss when, as a care-taker PM, BRB’s tenure and authority are in question. To add, it would have been worthwhile if BRB was really the right person to drive the country (he is not, in my opinion. See my blog post).

If the PM wants to envision something anyway, he should envision a clean governance. If he wants to fight something, he should fight nepotism and corruption.

That said, happy tweeting Mr PM.


Related :
Is Bhattarai NepalтАЩs Ultimate Savior?

Forget Kathmandu

Just finished Manjushree Thapa‘s non-fiction – Forget Kathmandu: An Elegy for Democracy.

This book does not have a specific genre – it is a mixture of historical, social, and political analysis of Nepal. It highlights Nepal’s autocratic history and its struggle for democracy.

Forget Kathmandu opens with the 2001 royal massacre and immediate events that followed. It vividly describes the hysteria and chaos during the aftermaths of the massacre. The royal massacre, the author argues – to which that I totally agree – is a deja vu of several historical events that we have witnessed over centuries marred with dirty politics. The author narrates the modern Nepalese history to prove her point.

The book showcases the extreme madness the ruler-class exhibited, right from the formation of modern Nepal. The kings, queens, princes, princesses, courtiers, concubines and everyone around the thrones have been foul-playing — and mass-murdering in extreme cases — to clinch and to stick to power. To list some – Prithvi Narayan Shah’s unfair attack on Kathmandu during Indrajatra, Rana Bahadur Shah’s insanity, Bhimsen Thapa murdering 90+ to consolidate power, Bhimsen Thapa’s own tragic end, Jung Bahadur’s rise in power through massacres, Sumsher family’s frequent coups among themselves, Mahendra’s coup, and so on and so on.

Discussed also is the six decades of political instability since the end of Rana regime – the political struggle after 2007BS, first elections and Mahendra’s coup, 2036 referendum, 2046 restoration of democracy and beyond. Then starts the CPN-Maoists’ People’s War, the armed struggle of the proletarians aimed at freeing themselves from centuries of suppression and poverty.

In the final chapter, the author depicts her experience of her travel to the remote villages of Karnali region, the areas that were worst hit by the Maoist war.

In all, this book is a precious resource for anyone interested in Nepalese history and social demography. It depicts all the imbalance there is between rich and poor, urban and rural, bourgeois and proletariat, educated and illiterate, and men and women.

The best aspect of this book is that the author is bold, frank, and fair – whether it be about the historical details or about Gyanendra, Paras, and massacre or about the political parities or the Maoists.

I am glad I read Forget Kathmandu. It gave me a good insight on Nepalese society during Panchayat times – when I was just a kid. Also it gave first hand details on the events during 2000-2005 – when I was already abroad. The author’s experience during her trip to Karnali region is also something that we rarely see in the literature.

Highly recommended!

About the author:
Homepage : http://www.manjushreethapa.com/
Twitter page : @manjushreethapa

рдЬрд╛рдкрд╛рдирдХреЛ рд╕реАрдорд╛рд╡рд┐рд╡рд╛рдж рд░ рдиреЗрдкрд╛рд▓рдХреЛ рд▓рд╛рдЧрд┐ рд╢рд┐рдХреНрд╖рд╛

рдЬрд╛рдкрд╛рдирдХреЛ рд▓рд╛рдЧрд┐ рдЕрд╣рд┐рд▓реЗ рд╕рдмрднрдиреНрджрд╛ рдЯрд╛рдЙрдХреЛ рджреБрдЦрд╛рдИрдХреЛ рд╡рд┐рд╖рдп рдмрдиреЗрдХреЛ рдЫ – рд╕реАрдорд╛рд╡рд┐рд╡рд╛рдж ред рдпреЛ рдХрддрд╛рддрд┐рд░ рдЬрд╛рдБрджреИрдЫ рд░ рдиреЗрдкрд╛рд▓рд▓реЗ рдХреЗ рд╢рд┐рдХреНрд╖рд╛ рд▓рд┐рди рд╕рдХреНрдЫ, рдЫрд▓рдлрд▓ рдЧрд░реМрдБ ред

рдЬрд╛рдкрд╛рди – рдЯрд╛рдкреВрд╣рд░реВрдХреЛ рджреЗрд╢ ред рд╡рд░рд┐рдкрд░рд┐рдХрд╛ рддреАрдиреИ рд╡рдЯрд╛ рд░рд╛рд╖реНрдЯреНрд░ – рд░реВрд╕, рджрдХреНрд╖рд┐рдг рдХреЛрд░рд┐рдпрд╛, рд░ рдЪреАрдирд╕рдБрдЧ рдмрд┐рднрд┐рдиреНрди рдЯрд╛рдкреБрд╣рд░реВрдХреЛ рд╡рд┐рд╖рдпрд▓рд╛рдИ рд▓рд┐рдПрд░ рд▓рд╛рдореЛ рд╕рдордпрджреЗрдЦрд┐ рд╡рд┐рд╡рд╛рдж рдкрд░реНрджреИ рдЖрдПрдХреЛ рдЫ ред рдкрдЫрд┐рд▓реНрд▓реЛ рд╕рдордпрдорд╛ рд╡рд┐рд╢реЗрд╖ рдЧрд░реА рдЪреАрди рд░ рдХреЛрд░рд┐рдпрд╛рд╕рдБрдЧрдХреЛ рдЭрдЧрдбрд╛рд▓реЗ рдЪрд░реНрдХреЛ рд░реВрдк рд▓рд┐рдПрдХреЛ рдЫ ред

рдорд╛рдЯреЛрдХреЛ рдореВрд▓реНрдп рдЕрдореВрд▓реНрдп ред рдЪреАрдирд┐рдпрд╛рдБ, рдХреЛрд░рд┐рдпрд╛рд▓реА, рд░ рдЬрд╛рдкрд╛рдиреАрд╣рд░реВ рдЕрдзрд┐рдХ рд░рд╛рд╖реНрдЯреНрд░рдкреНрд░реЗрдореА рджреЗрдЦрд┐рдиреНрдЫрдиреН ред рддреНрдпрд╕реИрд▓реЗ рдпреЛ рд╕реАрдорд╛рд╡рд┐рд╡рд╛рдж рдЕрдБрдЭреИ рдЪрд░реНрдХрд┐рдиреЗ рд╕рдореНрднрд╛рд╡рдирд╛ рджреЗрдЦрд┐рдиреНрдЫ ред рд╡рд┐рд╡рд╛рджрд┐рдд рдЯрд╛рдкреБрд╣рд░реВ рдЖрд░реНрдерд┐рдХ рд░реВрдкрд▓реЗ рдорд╣рддреНрддреНрд╡рдкреВрд░реНрдг рд╕рдореНрднрд╛рд╡рдирд╛ рдмреЛрдХреЗрдХрд╛ рдХрд╛рд░рдгрд▓реЗ рдкрдирд┐ рд╕рдмреИ рдореБрд▓реБрдХ рдЖрдлреНрдиреЛ рдкреЛрдЬрд┐рд╕рдирдорд╛ рдЕрдбрд┐рдЧ рдЫрдиреН ред

рд░реВрд╕
рд░реВрд╕рд╕рдБрдЧрдХреЛ рд╕реАрдорд╛рд╡рд┐рд╡рд╛рдж рджреЛрд╢реНрд░реЛ рд╡рд┐рд╢реНрд╡рдпреБрджреНрдзрдЬрддрд┐ рдиреИ рдкреБрд░рд╛рдиреЛ рд╣реЛ ред рдЬрд╛рдкрд╛рдирдХреЛ рдЙрддреНрддрд░реА рдЯрд╛рдкреБ рд╣реЛрдХреНрдХрд╛рдЗрдбреЛрднрдиреНрджрд╛ рдЕрдБрдЭреИ рдЙрддреНрддрд░рддрд░реНрдлрдХрд╛ рдЯрд╛рдкреБрд╣рд░реВрдорд╛ рд░реВрд╕рд▓реЗ рдЖрдлреНрдиреЛ рдирд┐рдпрддреНрд░рдгрдорд╛ рд▓рд┐рдПрдХреЛ рдЫ ред рдпрджреНрдпрдкрд┐ рдЬрд╛рдкрд╛рдирд▓реЗ рдЖрдлреНрдиреЛ рджрд╛рд╡реА рдЕрдБрдЭреИ рдЫреЛрдбреЗрдХреЛ рдЫреИрди ред рдХреЗрд╣реА рд╡рд░реНрд╖ рдЕрдЧрд╛рдбрд┐ рдорд╛рддреНрд░реИ рдЬрд╛рдкрд╛рдиреА рдорд╛рдЭреАрд╣рд░реВрд▓рд╛рдИ рд░реВрд╕рд▓реЗ рдирд┐рдпрдиреНрддреНрд░рдгрдорд╛ рд▓рд┐рдБрджрд╛ рдПрдХ рдЬрдирд╛рдХреЛ рдЬреНрдпрд╛рди рдЧрдПрдХреЛ рдерд┐рдпреЛ ред рдЧрдд рдорд╣рд┐рдирд╛ рдорд╛рддреНрд░ рд░реВрд╕реА рдкреНрд░рдзрд╛рдирдордиреНрддреНрд░реА рдореЗрдбрднреЗрдбрд▓реЗ рдпреЛ рдЯрд╛рдкреБрдХреЛ рднреНрд░рдордг рдЧрд░реА рдЖрдлреНрдиреЛ рдирд┐рдпрдиреНрддреНрд░рдгрдХреЛ рд╕рдиреНрджреЗрд╢ рджрд┐рдП ред рдпреЛ рдЯрд╛рдкреБ рд░реВрд╕рдХреЛ рд▓рд╛рдЧрд┐ рдкреНрд░рд╕рд╛рдиреНрдд рдорд╣рд╛рд╕рд╛рдЧрд░рдорд╛ рдирд┐рд╕реНрдХрдиреЗ рдорд╣рддреНрддреНрд╡рдкреВрд░реНрдг рдирд╛рдХрд╛ рднрдПрдХреЛрд▓реЗ рд░реВрд╕рд▓реЗ рдЖрдлреНрдиреЛ рджрд╛рд╡реА рдЫреЛрдбреНрдиреЗ рд╕рдореНрднрд╛рд╡рдирд╛ рджреЗрдЦрд┐рдБрджреИрди ред

рджрдХреНрд╖рд┐рдг рдХреЛрд░рд┐рдпрд╛
рдЬрд╛рдкрд╛рдиреА рднрд╛рд╖рд╛рдорд╛ рддрд╛рдХреЗрд╕рд┐рдорд╛ рд░ рдХреЛрд░рд┐рдпрд╛рд▓реАрдорд╛ рджреЛрдХреБрддреЛ рдирд╛рдордХреЛ рдЯрд╛рдкреБ рдЕрд░реНрдХреЛ рд╡рд┐рд╡рд╛рджрд┐рдд рдЯрд╛рдкреБ рд╣реЛ ред рдпреЛ рдЯрд╛рдкреБрд▓рд╛рдИ рдХреЛрд░рд┐рдпрд╛рд▓реАрд╣рд░реВрд▓реЗ рд▓рд╛рдореЛ рд╕рдордпрджреЗрдЦрд┐ рд╣рдХ рд╣рд╛рд▓рд┐рд░рд╣реЗрдХреЛ рдЫ ред рдЬрд╛рдкрд╛рдиреАрд╣рд░реВ рдлреЗрдмреНрд░реБрдЕрд░реА реиреи рддрд╛рд░рд┐рдЦрд▓рд╛рдИ рддрд╛рдХреЗрд╕рд┐рдорд╛-рджрд┐рд╡рд╕рдХреЛ рд░реВрдкрдорд╛ рд▓рд┐рдиреЗ рдЧрд░реНрдЫрдиреН ред рдпреЛ рдЯрд╛рдкреБ рдХреЛрд░рд┐рдпрд╛рд▓реА рдирд┐рдпрдиреНрддреНрд░рдгрдорд╛ рдЫ рднрдиреЗ рдкрдирд┐ рд╣реБрдиреНрдЫрдиреН ред рдЧрдд рдорд╣рд┐рдирд╛ рдХреЛрд░рд┐рдпрд╛рд▓реА рд░рд╛рд╖реНрдЯреНрд░рдкрддрд┐ рд▓реА рдореНрдпреБрди-рдмрд╛рдХрд▓реЗ рдпрд╕ рдЯрд╛рдкреБрдорд╛ рдкреБрдЧреЗрд░ ‘рдХреЛрд░рд┐рдпрд╛’ рд╢рдмреНрджрд▓рд╛рдИ рд╕реБрдореНрд╕реБрдореНрдпрд╛рдПрдХрд╛ рджреГрд╖реНрдпрд╣рд░реВрд▓реЗ рдирд┐рдХреИ рдЪрд░реНрдЪрд╛ рдкрд╛рдП ред рдХрддрд┐рд▓реЗ рдпрд╕рд▓рд╛рдИ рд░рд╛рд╖реНрдЯреНрд░рдкрддрд┐рдХреЛ рдкреБрди-рдирд┐рд░реНрд╡рд╛рдЪрдирдХреЛ рд▓рд╛рдЧрд┐ рд▓рд┐рдЗрдПрдХреЛ рдкрдмреНрд▓рд┐рд╕рд┐рдЯреА рд╕реНрдЯрдиреНрдЯрдХреЛ рд░реВрдкрдорд╛ рд╣реЗрд░реЗрдХрд╛ рдЫрдиреН ред рддрд░ рдХреЛрд░рд┐рдпрд╛рд▓реАрд╣рд░реВ рд░рд╛рд╖реНрдЯреНрд░рд╡рд╛рджреА рд╡рд┐рд╖рдпрд▓рд╛рдИ рдпрддрд┐ рдЙрдЪреНрдЪрд╕реНрддрд░рдорд╛ рдкреНрд░рд╛рдердорд┐рдХрддрд╛ рджрд┐рдПрдХреЛрдорд╛ рдЙрдирдХреЛ рд╕рдорд░реНрдердирдорд╛ рджреЗрдЦрд┐рдиреНрдЫрдиреН – рдЙрдирдХреИ рдЪрд╛рд╣рдирд╛ рдмрдореЛрдЬрд┐рдо ред рдЕрдирд┐ рдЬрд╛рдкрд╛рдиреА рдкреНрд░рдзрд╛рдирдордиреНрддреНрд░реАрд▓реЗ рдХреЛрд░рд┐рдпрд╛рд▓реА рд░рд╛рд╖реНрдЯреНрд░рдкрддрд┐рд▓рд╛рдИ рдкрдард╛рдПрдХреЛ ‘рдмрд┐рд░реЛрдз рдкрддреНрд░’рд▓рд╛рдИ рдХреЛрд░рд┐рдпрд╛рд▓реЗ рдЕрд╕реНрд╡реАрдХрд╛рд░ рдЧрд░реЗрд░ рдлрд┐рд░реНрддрд╛ рдЧрд░реЗрдХреЛ, рдЕрдирд┐ рддреНрдпрд╕рд▓рд╛рдИ рдЬрд╛рдкрд╛рдирд▓реЗ рдлрд┐рд░реНрддрд╛ рд▓рд┐рди рдирдорд╛рдиреЗрдХреЛ рдЕрдЪрдореНрдордХреЛ рд╕рдорд╛рдЪрд╛рд░рд╣рд░реВ рдкрдирд┐ рджреЗрдЦреНрди рдкрд╛рдЗрдпреЛ ред┬арддреНрдпрд╕рдкрдЫрд┐ рдХреЛрд░рд┐рдпрд╛рд▓реА рдХреЗрдЯрд╛рд╣рд░реВ рдЙрдХреНрдд рдЯрд╛рдкреБрд╕рдореНрдо рдкреМрдбреЗрд░ рдЬрд╛рдиреЗ, рдЯрд╛рдкреБрднрд┐рддреНрд░ рдмрд╛рд╕реНрдХреЗрдЯрдмрд▓ рдореНрдпрд╛рдЪ рдЧрд░реЗрдХреЛ, рдЖрджрд┐ рджреГрд╖реНрдп рдкрдирд┐ рджреЗрдЦрд┐рди рдЖрдПрдХрд╛ рдЫрдиреН ред рд▓рдиреНрдбрди рдУрд▓рдореНрдкрд┐рдХрдорд╛ рдХреЛрд░рд┐рдпрд╛рд▓реА рдлреБрдЯрдмрд▓ рдЦреЗрд▓рд╛рдбреАрд▓реЗ ‘рддрд╛рдХреЗрд╕рд┐рдорд╛ рд╣рд╛рдореНрд░реЛ рд╣реЛ’ рднрдиреНрдиреЗ рдкреНрд▓реЗрдХрд╛рд░реНрдб рд▓рд┐рдПрдХреЛрд▓реЗ рдкреБрд░рд╕реНрдХрд╛рд░ рд╡рд┐рддрд░рдг рд╕рдорд╛рд░реЛрд╣рдмрд╛рдЯ рдмрдЮреНрдЪрд┐рдд рднрдПрдХреЛ рдкрдирд┐ рджреЗрдЦрд┐рдпреЛ ред

рдЪреАрди
рд░реВрд╕ рд░ рдХреЛрд░рд┐рдпрд╛рд▓реАрд╣рд░реВрд╕рдБрдЧрдХреЛ рд╡рд┐рд╡рд╛рдж рд░ рдЪреАрдирд╕рдБрдЧрдХреЛ рдмрд┐рдмрд╛рджрдорд╛ рдХреЗ рдлрд░рдХ рдЫ рднрдиреЗ, рдпрд╣рд╛рдБ рдорд╛рддреНрд░ рдЬрд╛рдкрд╛рдирдХреЛ рдирд┐рдпрдиреНрддреНрд░рдг рджреЗрдЦрд┐рдиреНрдЫ ред рдЬрд╛рдкрд╛рдирд╕рдБрдЧ рдмрд┐рдмрд╛рджрд┐рдд рд╕реЗрдиреНрдХрд╛рдХреБ-рдЯрд╛рдкреБрд╣рд░реВрдорд╛ рдХреЗрд╣реА рд╡рд░реНрд╖ рдпрддрд╛рджреЗрдЦрд┐ рдЪреАрдирдХреЛ рджрд╛рд╡реА рдЪрд░реНрдХрд┐рдБрджреИ рдЖрдПрдХреЛ рдЫ ред рдпреА рдЯрд╛рдкреБрд╣рд░реВ рд╡рд░рд┐рдкрд░рд┐ рдкреНрд░рд╛рдХреГрддрд┐рдХ рдЧреНрдпрд╛рдБрд╕рд╣рд░реВ рднрдПрдХреЛ рдкреНрд░рдорд╛рдгрд╣рд░реВ рднреЗрдЯрд┐рдПрдХрд╛ рдЫрдиреН ред рддреНрдпрд╕рдорд╛рдерд┐ рдкрдирд┐ рдкреНрд░рд╕рд╛рдиреНрдд рдорд╣рд╛рд╕рд╛рдЧрд░рдХреЛ ‘рдЧреЗрдЯ’рдХреЛ рд░реВрдкрдорд╛ рднреМрдЧреЛрд▓рд┐рдХ рд░реВрдкрдорд╛ рднреВрдорд┐рдХрд╛ рдЦреЗрд▓реНрди рд╕рдХреНрдиреЗ рднрдПрд░ рдпреА рдЯрд╛рдкреБрдХреЛ рдЖрд░реНрдерд┐рдХ рдорд╣рддреНрддреНрд╡ рдЭрдиреИ рдмрдвреЗрдХреЛ рдЫ ред рдкреЛрд╣реЛрд░ рдЪреАрдирд┐рдпрд╛ рдбреБрдЩреНрдЧрд╛рд╣рд░реВ рд╕рд┐рдзреИ рдЬрд╛рдкрд╛рдиреАрдХреЛ рдХреЛрд╕реНрдЯрдЧрд╛рд░реНрдб рдбреБрдЩреНрдЧрд╛рд╕рдБрдЧ рдареЛрдХреНрдХрд┐рдПрдХреЛ рддрд╕реНрд╡реАрд░ рдпреБрдЯреБрдмрдорд╛ рд╕рд╛рд░реНрд╡рдЬрдирд┐рдХ рд╣реБрдБрджрд╛ рдирд┐рдХреИ рдЪрд░реНрдЪрд╛ рдкрд╛рдпреЛ ред рдЧрдд рдорд╣рд┐рдирд╛ рд╣рдЩреНрдХрдЩреНрдмрд╛рдЯ рдорд╛рдЫрд╛ рдорд╛рд░реНрдиреЗрд╣рд░реВ рдЬрд╣рд╛рдЬрдорд╛ рд╕реЗрдиреНрдХрд╛рдХреБ-рдЯрд╛рдкреБрдорд╛ рдкреНрд░рд╡реЗрд╢ рдЧрд░реНрди рдЦреЛрдЬреНрджрд╛ рдЬрд╛рдкрд╛рдиреА рдХреЛрд╕реНрдЯрдЧрд╛рд░реНрдбрд▓реЗ рдирд┐рдпрдиреНрддреНрд░рдгрдорд╛ рд▓рд┐рдИ рдбрд┐рдкреЛрд░реНрдЯ рдЧрд░реЗ ред рддреНрдпрд╕рдХреЛ рд╡рд┐рд░реБрджреНрдз рдЪреАрдирдорд╛ рд╡реНрдпрд╛рдкрдХ рд╡рд┐рд░реЛрдз рднрдпреЛ ред рдЬрд╛рдкрд╛рдиреА рдХрдореНрдкрдиреАрд╣рд░реВрдорд╛рдерд┐ рдвреБрдЩреНрдЧрд╛рдореБрдврд╛ рднрдП ред рдЬрд╛рдкрд╛рдиреА рдХреБрдЯрдиреАрддрд┐рдЬреНрдЮрдХреЛ рдЧрд╛рдбреАрдорд╛рдерд┐ рдЖрдХреНрд░рдордг рднрдпреЛ ред рдпрддрд╛ рдЬрд╛рдкрд╛рдирдХреЛ рд░рд╛рдЬрдзрд╛рдиреА рдЯреЛрдХрд┐рдпреЛ рдкреНрд░рд┐рдлреЗрдХреНрдЪрд░рдХрд╛ рдореЗрдпрд░ рд╕рд┐рдиреНрддрд╛рд░реЛ рдЗрд╕рд┐рд╣рд╛рд░рд╛рд▓реЗ рд╕реЗрдиреНрдХрд╛рдХреБ-рдЯрд╛рдкреБрд▓рд╛рдИ рд╕рд░рдХрд╛рд░рд╕рдБрдЧ реи рдЕрд░рдм рдпреЗрдирдорд╛ рдЦрд░рд┐рдж рдЧрд░реНрдиреЗ рдпреЛрдЬрдирд╛ рд╕рд╛рд░реНрд╡рдЬрдирд┐рдХ рдЧрд░реЗ ред рдпреЛ рдХрджрдорд▓рд╛рдИ рдЬрд╛рдкрд╛рдирдорд╛ рдирд┐рдХреИ рд╕рдХрд╛рд░рд╛рддреНрдордХ рд░реВрдкрдорд╛ рд╣реЗрд░рд┐рдПрдХреЛ рдЫ ред рдЗрд╕рд┐рд╣рд╛рд░рд╛ рдЖрдлреИрдБрдорд╛ рдкреНрд░рдЪреБрд░ рд░рд╛рд╖реНрдЯреНрд░рд╡рд╛рджреА (рдиреЗрд╕реНрдирд▓рд┐рд╕реНрдЯ)рдХреЛ рд░реБрдкрдорд╛ рдЪрд┐рдирд┐рдиреНрдЫрдиреН ред

рдЕрдореЗрд░рд┐рдХрд╛рдХреЛ ‘рдЕрд╕рдВрд▓рдЧреНрди рдиреАрддрд┐’
рдпреА рд╡рд┐рд╡рд╛рджрд┐рдд рдЯрд╛рдкреБрд╣рд░реВрд╕рдореНрдмрдиреНрдзрдорд╛ рдХреБрдиреИ рди рдХреБрдиреИ рд░реВрдкрдорд╛ рдРрддрд┐рд╣рд╛рд╕рд┐рдХ (рд░ рдЕрд╣рд┐рд▓реЗ рдкрдирд┐) рд░реВрдкрдорд╛ рдорд╣рддреНрддреНрд╡рдкреВрд░реНрдг рднреВрдорд┐рдХрд╛ рд░рд╣реЗ рдкрдирд┐┬ардпреА рд╕рдмреИ рд╡рд┐рд╡рд╛рджрдмрд┐рдЪ рдЕрдореЗрд░рд┐рдХрд╛ рднрдиреЗ рдХреЗрд╣реА рдкреНрд░рддрд┐рдХреГрдпрд╛ рджрд┐рди рдЪрд╛рд╣рд┐рд░рд╣реЗрдХреЛ рдЫреИрди ред рдЬрд╛рдкрд╛рди рд░ рджрдХреНрд╖рд┐рдг рдХреЛрд░рд┐рдпрд╛ рдЙрд╕рдХреЛ рд▓рд╛рдЧрд┐ рдорд╣рддреНрд╡рдкреВрд░реНрдг ‘рдорд┐рддреНрд░’рд╣рд░реВ рд╣реБрдиреН ред рдЪреАрди рдкрдирд┐ рдЙрд╕рдХреЛ рд╕рдмрднрдиреНрджрд╛ рдареБрд▓реЛ рд╡реНрдпрд╛рдкрд╛рд░рд┐рдХ рдорд┐рддреНрд░ рд╣реЛ ред рдК рдпреА рджреЗрд╢рд╣рд░реВрд▓реЗ рд╡рд╛рд░реНрддрд╛рджреНрд╡рд╛рд░рд╛ рд╕рдорд╕реНрдпрд╛ рд╕рдорд╛рдзрд╛рди рднрдПрдХреЛ рджреЗрдЦреНрди рдЪрд╛рд╣рдиреНрдЫ ред рд░, рддреНрдпрд╕рдХреЛ рд╕рдореНрднрд╛рд╡рдирд╛ рдиреНрдпреВрди рджреЗрдЦрд┐рдиреНрдЫ ред

рдиреЗрдкрд╛рд▓рдХреЛ рд▓рд╛рдЧрд┐ рд╢рд┐рдХреНрд╖рд╛
рдЪреАрдирд┐рдпрд╛рд╣рд░реВрдХреЛ рд╕реАрдорд╛рд╡рд┐рд╡рд╛рдж рдирд╣реБрдиреЗ рдЫрд┐рдореЗрдХреА рд░рд╛рд╖реНрдЯреНрд░ рдиреИ рдХреБрдиреИ рдкреЛ рд╣реЛрд▓рд╛ рд░ ? рдмреАрдкреАрдХреЛ рдкрд╛рд▓рд╛рд╕рдореНрдо рдкреБрд░реИ рдиреЗрдкрд╛рд▓рдХреЛ рд░рд╣реЗрдХреЛ рд╕рдЧрд░рдорд╛рдерд╛, рдорд╣реЗрдиреНрджреНрд░рдХреЛ рдкрд╛рд▓рд╛рдорд╛┬ардЖрдзрд╛ рдЪреАрдирдХреЛ рднрдЗрд╕рдХреЗрдХреЛ рдЕрд╡рд╕реНрдерд╛ рдЫ ред рдкреВрд░реНрд╡реА рдПрд╢рд┐рдпрд╛ рд░ рдЬрд╛рдкрд╛рдирдорд╛ рд╕рдЧрд░рдорд╛рдерд╛рд▓рд╛рдИ рдЪреАрдирдХреЛ ‘рдЫреЛрдореЛрд▓реЛрдЩреНрдорд╛’ рднрдиреЗрд░ рдЪрд┐рдиреНрдиреЗрд╣рд░реВ рдзреЗрд░реИ рдЫрдиреН редрдЪреАрдирдХреЛ рдмрдвреНрджреЛ рдЖрд░реНрдерд┐рдХ рд╢рдХреНрддрд┐ рд░ рдмрд┐рдХрд░рд╛рд▓ рд╕реНрд╡рд░реВрдкрд╕рдБрдЧ рдиреЗрдкрд╛рд▓ рд╕рдЬрдЧ рд╣реБрдиреЗ рдЕрд╡рд╕реНрдерд╛ рдЖрдЗрд╕рдХреЗрдХреЛ рдЫ ред рдЕрд╣рд┐рд▓реЗ рд╣рд╛рдореА рдиреЗрдкрд╛рд▓рд▓реАрд▓рд╛рдИ рдЪреАрдирд┐рдпрд╛ рд╕реАрдорд╛ рдорд┐рд▓рд╛рдЙрдиреЗ рд╕рд╛рдпрдж рдЕрдиреНрддрд┐рдо рдореМрдХрд╛ рдЫ ред рдХреБрдиреИ рджрд┐рди рдпрд╕реНрддреЛ рджреЗрдЦреНрди рдирдкрд░реЛрд╕реН рдЬрдм рд╕рдЧрд░рдорд╛рдерд╛ рдЪрдвреНрди рдЪреАрдирд┐рдпрд╛ рднрд┐рд╕рд╛рдХреЛ рдЖрд╡рд╕реНрдпрдХ рдкрд░реНрдиреЗрдЫ ред рдЙрддреНрддрд░реА рднреЗрдЧрдХреЛ рд╕реАрдорд╛рдорд╛ рдиреЗрдкрд╛рд▓реА рдмрд╕реНрддреАрд╣рд░реВ рд░ рд╕реАрдорд╛рдмрд▓рд╣рд░реВ рддреИрдирд╛рде рдирдЧрд░реЗ рд╡рд░реНрд╖реИ рдкрд┐рдЪреНрдЫреЗ рдПрдЙрдЯрд╛-рдПрдЙрдЯрд╛ рдбрд╛рдБрдбреЛ рдЧрд░реА рдиреЗрдкрд╛рд▓ рдорд┐рдЪрд┐рдБрджреИ рдирдЬрд╛рд▓рд╛ рднрдиреНрди рд╕рдХрд┐рдиреНрди ред рдЭрди рдЕрд╣рд┐рд▓реЗрдХреЛ рддрд░рд▓ рд░рд╛рдЬрдиреИрддрд┐рдХ рдЕрд╡рд╕реНрдерд╛ рдЕрдБрдЭреИ рдЪрд▓реНрдиреЗ рд░ рд░ ‘рд╕рд╕реНрддрд╛’ рдЕрдирд┐ рдиреИрддрд┐рдХрд╣реАрди рдиреЗрддрд╛рд╣рд░реВрдорд╛ рд░рд╛рдЬреНрдпрдХреЛ рдЪрд╛рдмреА рдкрдирд┐ рдмрд╕рд┐рд░рд╣рдиреЗ рд╣реЛ рднрдиреЗ рдорд╛рдерд┐ рдЙрд▓реНрд▓реЗрдЦ рдЧрд░реЗрдХреЛ рдЕрд╡рд╕реНрдерд╛ рдирдЖрдЙрд▓рд╛ рднрдиреНрди рд╕рдХрд┐рдиреНрди ред

Related
Japan’s Territorial Disputes┬а– by John Sylvester
SovietтАУJapanese border conflicts
Liancourt Rocks (Takeshima)
Senkaku Islands dispute


Is BRB Nepal’s Ultimate Savior?

Victory for the young and the competent.

Is Dr Baburam Bhattarai The Ultimate Savior for Nepal? I would love to believe so. But, NO, he is NOT. He, however, is practically one of the very few, if not the only one, we now have faith on to deliver the constitution.

Finally. We Nepalese get to see Dr Babu Ram Bhattarai, the most competent of the all, to take the helm of the ever-lasting chaotic home politics. For decades, we have praised, prayed, and envied the intelligence, innocence, and inveiglement this man possesses.

We all like to believe that DR. BR Bhattarai, with all his brain and willpower, and some tricks and some magic, will get rid of the country’s miseries. As a fellow Gorkhali, that is even more true in my case. But Nepal’s problems are a little more complicated.

Nepalese society is a complex heterogeneous mixture of ethnic groups, languages, standard-of-living, education-level, economic power, geographical diversity, and tens of other aspects. In theory, these are the very problems Bhattarai and his CPNM party started a revolt which eventually dragged the country into a civil war. Now, that the CPN-M and Bhattarai have taken over the power, I shall try to point out his chances and challenges.

Attractive CV and Untainted Image.
Ever since he topped SLC in 2026, Bhattarai has been in the national limelight. For a society hungry for education and academic achievements, he is the perfect example for every student. As a politician, he is as a very witty speaker and someone who can deliver. His term as the finance minister in the Pushpa Kamal Dahal-led government is seen as highly successful. His commitments to anti-corruption and development sound more sincere than his usually extravagant and certainly lavish predecessors. His frequent visits to all parts of the country has made him a leader of the people. However, his image has been tainted by a few appointments he and his wife made during their terms in the Dahal cabinet.

Victory. Not for nepotism.

He speaks simple and speaks it with confidence and distinct vision. On top of that, he speaks for the lower class of the people. For this reason, he is loved, admired, and at the same time, feared. It will be very easy for the people to understand and judge his policies and achievements, unlike the previous PMs whose agenda used to be as abstract as: strengthen the democracy and transform the country into a Singapore. Bhattarai has to his advantage a very clear and distinct mission : deliver the constitution.

21st Century Communism : Pillar of Salt and Sand.
CPN-M have a very poor reputation in the international arena. Five years after the end of the war, they have not yet gained confidence of the US, which still lists them as terrorists. With the suspicion and non-cooperation communists get from most of the world, it is a рдлрд▓рд╛рдордХреЛ рдЪреНрдпреБрд░рд╛ task for Bhattarai to take the country into a better economic path.

Let’s analyze communism the Nepalese context. After 1990, the educated and intelligent class experienced freedom. Students, business-owners, labourers, civil servants, journalists, and party-workers have seen the miracle of democracy. To camouflage this society into a strictly state owned corporate is a task impossible. The end of 20th century and the beginning of the 21st has proved that prosperity is possible through competition and freedom and not through constant state-moderation. Frequently, Bhattarai himself has stated that all private schools be nationalized and the industries be more closely moderated. The middle middle-class and above take this as a threat to their personal and social freedom.

I shall also discuss communism with respect to the current technological advances. With the mobile phones reaching most corners of the country and the ever increasing ubiquity of the Internet, the CPN-M’s model of governance is becoming more obsolete than ever. We have seen the fall of autocratic Arab states one after another. Nepal would not be different if autocracy would rise again.

21st Century communism. Is it a suitable base? Photo: nepalnews.com

CPN-M’s Intra-Party Struggle
The ever-growing struggle between various factions within CPN-M has brought the party to its nadir. This has weakened Bhattarai’s position in the national level. The moment the Baidhya faction or the Dahal faction decide to withdraw, his premiership is in question. The tradition of Nepalese communists to break away time and again has allowed political pundits to speculate if the same would be the case for the CPN-M.

Three factions. Trying to head to three different directons.

Right Person at the Right Time. But at a Wrong Place.
This is most true for Bhattarai. He may be the best person in the crowd. But he is definitely not in the right place. He may be a suitable candidate to deliver the Constitution, but certainly not for a matured society we all dream of. The very basic principles he stands upon and the heavily-factioned party he represents, as we discussed above, have made him a weak potential candidate in that scenario.

Constitutional Assembly and Beyond.
The Constitution is the first task at hand. Factionalism and power have been the ultimate reason for the rise and fall of the governments we have seen the past five years. Leaders have spent very little time in the constitution writing process. What’s more? They admit it. It is time people like Bhattarai concentrate on the very reason they were elected for.

As for the post-CA period, we may still have to look onto for some other leader to emerge from a party whose base is more towards the center. OR, we may have to expect some softer political stance from people/parties like Bhattarai. The search for the ultimate savior is still far from over.

Note: All views are personal. Political tilt – none. The analysis on communism is carried out more on practical aspect than theoretical.

Is the ‘French Model’ of Governance best suited for Nepal?

So, what is the “French model of governance” that the UML is advocating as the “middle-path” between what the NC and the CPN-M are bargaining for ? Is it the best option for Nepal ?

Let’s first discuss on the systems the CPN-M and the NC are strongly proposing.

Westminster system
It is comparable to the British and the Indian systems. The Prime Minister, elected by the parliament, has the executive rights. The head of state, typically a president or a monarch, usually performs ceremonial roles.

Yeas : the NC and Madhesi groups. Nays: the CPN-M .

Pros: As the chief executive (PM) is elected by the parliament, this system rarely gives rise to any sort of dictators. Also, probably suitable in the context of countries like Nepal where the country is bhukka, yet the exercise to bring down the government starts even before the government gets a full shape. As the change in government leadership is fixed within the parliament, taxpayers are less burdened with frequent elections.

Cons: The PM’s policies do not fully reflect the people’s spirits. As the PM is elected by the parliament, she answers more to the parliamentarians and less to the people. Her term is decided by how well she “pleases” the parliamentarians, not by how well she executes for the people. Now, in near-ideal political scenarios, the two are (almost) equivalent. However, in the Nepalese context, all we need to do is look back the political developments of the past twenty years – pajeros, Bangkok trips during no-confidence votes, jumbo government, and extreme corruption, to name a few. Nepal is a perfect ground to abuse this system to the full.

One question comes into mind – Why do the NC and Madheshi groups favor this system ? Is it because they are closer to India in more ways than the rest of the major players are ? If the answer is ‘yes’, that would be merely a sentiment and is not justified. Another way to analyze the scenario would be to consider the political demography of Nepal. The leftists – the major parties being the CPN-M and the CPN-UML, if put together, enjoy a clear majority. Although Nepalese communists are not united even within their individual parties, let alone in the national front, a mutation in this character of theirs at some point in the future (if, by chance, it happens), would seriously challenge the existence of non-leftist parties. So, it sounds natural for non-communists to seriously advocate for a system which requires satisfying (to some level) the minority.

Executive President
Examples would be, the United States (of course), South Korea, Indonesia, and even North Korea, to name a few.

Yeas: the CPN-M. Nays: the NC and the rest.

Pros: As the president is directly elected, her “degree of obligation to answer to the people” is more than in the case of Westminster system. I am talking in a practical sense here. With an all powerful president, we can expect less noise and fewer obstacles from the middle-level politicians. The veto power makes the president further powerful. Thus, it is comparatively easier to implement the voice of the people in a relatively shorter span of time. Choose a disciplined, innovative, and inspiring president and you can expect your country to rise the ladder of social/economical development. This model also favors quick decision-making (and implementing), swift policies, and better regulations.

Cons: With all the power concentrated (almost) solely on one person, it is easier to compromise this system. A democratically elected president can well change into a dictator.

Why does the CPN-M want this system implemented? Is it solely based on the common perception of the communist ideology? If yes, the current the CPN-M party structure itself contradicts with the model they are advocating for. The different factions, one each among the Chairman and the three Vice-Chairmen, with their own individual pockets of members from the grass-root level to the central committee, it will be surprising if this model worked even if the Maoists themselves came to power. Needless to add the fact that the party itself is in the verge of split. Are there other reasons then ? Is it a tool to gain a greater power or a state capture? If that is the case, then we have our answer – no further logical reasons needed.

The French Model
Is this model really the middle-path between the previous two? Is it flawless ? Does it check dictatorship while allowing swift decision-making and implementing ? Above all, does it address the challenges and notoriety Nepalese politics/politicians time and again bring to the system ?

In France, the directly elected President shares executive power with the Prime Minister, her appointee. The PM, however, has to maintain majority support in the parliament. Hence, there is a balance of power between the President and the parliament.

Pros: A power balance between the directly elected president and her appointee PM supported by the parliament. Dictatorship is checked.

Cons: Complex. Is this model really suitable for Nepal ? Is the power sharing possible ? Most common scenario would be – a parliament controlled by the opposition. In such case, and which is very probable considering the present day political make up, there is a huge risk of a political vacuum. Let’s consider the fact that the government-formation clause of the current interim constitution has been changed for already a few number of times, owing to the differences among the political parties. When disunity is the reality even during constitution writing process, when the country is supposed to best unite, this model of governance is sure to invite complications during normal circumstances in the future.

Why is the CPN-UML proposing this model ? Given the UML’s middle-path stance in the path, it is natural to assume its intention as yet another mediation role. Besides, this proposal can also be taken as the UML’s attempt to ensure its own existence in the post CA period. With its rank dropped to No. 3 after the CA elections, the UML’s confidence of solely gaining the executive role has, no doubt, dropped. The system that would best ensure its presence in the post-CA scenario would be the one that requires consensus amongst the political players, and hence, the French model.

The Suitable Path Ahead
Constitution of a country is not something to be written every now and then. It is a very crucial time of the history as it shapes the country for decades (and even centuries). In order to make this constitution an ever-lasting one, it is necessary to look beyond the current political demography.

The primary challenge the post-CA governments have to tackle is the economy. In order to quickly catch up with the heavily tech-oriented world, swift policies need to be implemented. Building infrastructure is another mission. There are countless “to-do”s in the list.

To summarize, Nepal needs a system that best ensures fast decision-making and implementing. That is to say, the Executive President system is the best option. But how can we minimize the risk of the single point of failure of this system? How can we ensure no dictator rises to power ? How can we avoid the North Korean path ?

One method would be to limit the maximum number of terms an individual can serve as the President, as is the case in the US. Next, to be simultaneously implemented, would be to make the judiciary system independent and robust (I mean in practical sense; theoretically, it is usually the case). Also, establishing independent institutions, such as, anti-corruption bodies, secret agencies, etc could also check on any abuse of power.

(Note: The ideas expressed above are solely of the author’s. It is not biased against any political party. And, the discussion on the structure, pros, and cons is made on a general sense.)