Pregnancy and Nature Selection

Came across this fascinating example of natural selection right at the early phase of human birth. It explains the logic behind the pregnancy sickness. Despite all the hardship pregnant women have to undergo, one safe assumption you can make is: the baby is probably just fine.

An interesting example is a new theory of pregnancy sickness (traditionally called “morning sickness”) by the biologist Margie Profet. Many pregnant women become nauseated and avoid certain foods. Though their sickness is usually explained away as a side effect of hormones, there is no reason that hormones should induce nausea and food aversions rather than, say, hyperactivity, aggressiveness, or lust. The Freudian explanation is equally unsatisfying: that pregnancy sickness represents the woman’s loathing of her husband and her unconscious desire to abort the fetus orally.


Profet predicted that pregnancy sickness should confer some benefit that offsets the cost of lowered nutrition and productivity. Ordinarily, nausea is a protection against eating toxins: the poisonous food is ejected from the stomach before it can do much harm, and our appetite for similar foods is reduced in the future. Perhaps pregnancy sickness protects women against eating or digesting foods with toxins that might harm the developing fetus. Your local Happy Carrot Health Food Store notwithstanding, there is nothing particularly healthy about natural foods. Your cabbage, a Darwinian creature, has no more desire to be eaten than you do, and since it can’t very well defend itself through behavior, it resorts to chemical warfare. Most plants have evolved dozens of toxins in their tissues: insecticides, insect repellents, irritants, paralytics, poisons, and other sand to throw in herbivores’ gears. Herbivores have in turn evolved countermeasures, such as a liver to detoxify the poisons and the taste sensation we call bitterness to deter any further desire to ingest them. But the usual defenses may not be enough to protect a tiny embryo.


So far this may not sound much better than the barf-up-your-baby theory, but Profet synthesized hundreds of studies, done independently of each other and of her hypothesis, that support it. She meticulously documented that (1) plant toxins in dosages that adults tolerate can cause birth defects and induce abortion when ingested by pregnant women; (2) pregnancy sickness begins at the point when the embryo’s organ systems are being laid down and the embryo is most vulnerable to teratogens (birth defect—inducing chemicals) but is growing slowly and has only a modest need for nutrients; (3) pregnancy sickness wanes at the stage when the embryo’s organ systems are nearly complete and its biggest need is for nutrients to allow it to grow; (4) women with pregnancy sickness selectively avoid bitter, pungent, highly flavored, and novel foods, which are in fact the ones most likely to contain toxins; (5) women’s sense of smell becomes hypersensitive during the window of pregnancy sickness and less sensitive than usual thereafter; (6j) foraging peoples (including, presumably, our ancestors) are at even higher risk of ingesting plant toxins, because they eat wild plants rather than domesticated crops bred for palatability; (7) pregnancy sickness is universal across human cultures; (8) women with more severe pregnancy sickness are less likely to miscarry; (9) women with more severe pregnancy sickness are less likely to bear babies with birth defects. The fit between how a baby-making system in a natural ecosystem ought to work and how the feelings of modern women do work is impressive, and gives a measure of confidence that Profet’s hypothesis is correct.

How the Mind Works – by Steven Pinker

The Alternative Politics Question

In light of the Bibeksheel-Sajhas disintegrating back to their original factions today, instead of pondering on what went wrong in hindsight, it is worth discussing how these meager forces might want to advance.

Today’s political and social positioning is a perfect breeding ground for an alternative politics.

The ruling Communist party, with an overwhelming majority, is losing credibility with corruption, nepotism and lack of results. This is frustrating the populace by the day. A nigh moribund main opposition Nepali Congress, with its vigor and glory long gone, is virtually directionless and too feeble to check the increasingly authoritarian government. The voters, on the other hand, are more conscious, competent and young than ever and are fed up with the vile of traditional politics. At the same time, technology, prominently communications and social media, has pierced almost to the core of even the least privileged class.

If handled well, we could as well see one such new a force, full of energy and morale and vision, magnify themselves into prominence by the next election – or the next.

One or two elections ahead, gone will be the days when politics used to be about peace and stability and identity. With the change in demographics and overflow of young generation into the urban centers, the main agenda will by far be economy.

In this backdrop, it is tough for these newborns. It is not possible for them to capture the helm of the country without elucidating their positions in the political map. Do they wish to control the financial market or do they advocate laissez-faire? What sort of, and to what depth of, social security do they envisage? What will be their policy on education, health and infrastructure? Do they support a more labor-based agenda or a more competitive market swaying to capitalism?

Till now, they have been mustering all their resources in building themselves a house, so to speak – a house that would give them a common stand and recognition. That the house in question has now ended up in a debacle within a matter of 17 months, the need to clarify their positions with respect to the above questions has never been more crucial.

We have heard enough about their values. Now it’s time they enlighten us with their visions. For otherwise, people will be asking one tough question: Are the incumbent political forces, with some reform, not better off to lead the country?

On Faith and UPF Fever

With all the commotion and controversy the on-going Universal Peace Federation (UPF)‘s summit in Kathmandu is creating, the topics of religion, soul-searching, and proselytization have again struct some attention.

I always find the act of converting religion rather mystifying. No objection or disrespect towards anyone faithfully following the creeds and tenets put upon them from birth (myself in this category). However, if one is convinced that the pasture on the other side of the river is greener, than she definitely hasn’t looked around her feet well.

Whatever logic is given to justify religion or creationism, we all know for fact that gods and religions, so to speak in the common definitions of the terms, are results of human imagination.

Let’s, for a moment, assume that all children of the world were refrained from any form of religious education and events imposed upon them (brainwashing, in a less euphemistic term) and that they were free to choose their faith completely with their conscience at the end of their adolescence. What share of the society would follow their parents’ faith or any faith at all for that matter? I have no figures to share, but conceivably a significant portion.

Here’s a million dollar question: if a serf is intelligent enough to discern the abomination of the system that is abusing her, why should she switch to another master? Why not emancipate from the servitude altogether?

If one were not satisfied with their faith of birth, pursuing a new soul-searching in another faith is a fundamental right guaranteed in most of the democratic societies of the day. Deserting the notion of religion itself, however, seems more astute an option. Actually, I see such people everywhere in Nepal. The pious population is shrinking by the day and the religion is observed more as a tradition and not in the strict sense of the word.

In fact, it is astonishing to know that the west, despite its leadership in realizing the position of science and rationalism that they have achieved today, has larger chunk their society so rigid and rabid when it comes to faith.

In Nepal, we know for well a fact that the primary motivation behind such conversions has been economical and social – which religions themselves theoretically prohibit.

Coming back to the topic of UPF’s conference this week, the fact that it has received such an attention from the national level is preposterous and equally alarming.

Follow these people for rationalism, humanism, and secularism: @RichardDawkins, @taslimanasreen, @sapinker.

Westminster Attack on 22nd March

There was a serious incident in Westminster today (March 22nd) causing death to five and injury to forty more.

Westminster is a ultra-posh neighborhood that attracts thousands of visitors every day. Situated right at the bank of Thames, it houses Big Ben and the UK’s parliamentary house and is also in the walking distance of London Eye, St James Park and Buckingham Palace. It is also host to the famous Westminster tube station where I change trains on my commute every morning and every evening.

As the Scotland Yard works on the “who” and “why” questions and while the media explores any indication of terrorism, one can only speculate.

I, meanwhile, couldn’t help but notice traces of fear, suspicion and disbelief in the eyes of fellow passengers in the tube on my way home.

Understandably, many are reminded of recent attacks in Nice, Brussels and Berlin and there has been a constant fear of one in London as well.

For me, the nature of this attack, a reckless charge on an innocent crowd and involving a lethal weapon, brought memories of two separate incidents in the streets of Akihabara and Sendai a decade ago. The perpetrators in Japan turned out to be mentally unfit.

Terrorism or mental disorder, insane as they both are, whichever way the motive turns out to be will conceivably move the UK’s political and social paths in different directions.

Prime Minister Theresa May has said it’ll be business as usual in London tomorrow and hopefully it’ll be that way.

बुढीगण्डकी: मुअब्जामा तँछाड-मछाड गर्न छाडी एक पटक सोच्ने कि!

बुढीगण्डकी जलविद्युत योजना वास्तविकतामा परिणत हुँदा (यदि भएमा) आसपासको क्षेत्रमा विकराल सामाजिक-आर्थिक समस्या पनि बढ्दै जाने खतरा छ । यस विषयमा राज्य र स्थानीयस्तरमा समयमै पहल गर्नु आवश्यक छ ।

प्रभावित क्षेत्रमा मुअब्जा बाँड्न थालिएको समाचार पढ्दै गर्दा, यसै क्षेत्रको स्थायी बासिन्दाको हैसियतले, केही लेख्न मन लाग्यो ।

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निकै वर्ष भयो, प्रत्येक पटक घर फर्कंदा सुनिने “हल्ला”हरू सधैं उस्तै उस्तै । अब दुई महिनामा मुअब्जा बाँड्ने रे, फलानो ठाउँमा त आइसक्यो, यति वर्षपछि यस्तो हुन्छ रे, आदि आदि ।

धेरै स्थानीयहरूमा पैसाको बिटो बुझ्ने हतारो देखिन्छ । “बुज्रुक” र “ठालु”हरू आ-आफ्नो “बिटो” झनै बाक्लो बनाउने कसरतमा लागेका छन् । व्यवहारिक रुपमा एउटै छानोमुनि बसे पनि कागजमा सकेसम्म धेरै ‘एकल’ परिवार (nuclear family) बनाउने लहर प्रत्येक धुरीसम्म फैलिएको छ । वर्षौंसम्म गाउँबाहिरै बस्नेहरू यही “मौका”मा “छाप्रो” बनाउन फर्किन थालेको सुनिन्छ । यदाकदा, दशौं वर्षअगाडि पढाउनको कञ्जुस्याइँले छोरीलाई बिहे गरी पठाइदिनेहरू एकाएक “अलिकति भए पनि” अंश छुट्याइदिन ललायित देखिन्छन् ।

“नियम”ले दिएसम्म सबैले बुझुन्, त्यसमा केही गुनासो भएन । यस लेखको प्रयास – यो लहर अन्तत्वगोत्वा निराशामा परिणत नहोस् भनेर सचेत गराउने मात्रै हो । र यो लेख, यसमा दिइएको तर्क अनि उदाहरण, र दिन खोजिएको मेसेज कुनै नकारात्मक सोचको उपज होइन, धरातलीय यथार्थ हो ।

‘राष्ट्रिय गौरब’को यो परियोजना बन्नुपर्छ, यसमा दुई मत हुन सक्तैन । तर यस भेगको “माटो” र “मान्छे”को यथार्थलाई बुझेर बहस गर्ने हो भने, मुअब्जा बाँडिएपछि र डुबान शुरु भएपछि प्रभावितहरूलाई कस्तो भविष्यले पर्खी बसेको छ, सोच्नु मनासिब हुनेछ । बुँदागतमा रुपमा केलाउँदा :

१) प्रभावित भेगका बासिन्दा प्रायः सबैको ऋण छ । त्यो कृषि बिकास बैंक या गाउँकै साहूहरूबाट लिएकै किन नहुन् ! कसैले भैंसी-पालनको ऋण लिएर छोराको बिहे गरेका छन्, कसैले खेत बन्धकी राखेर बुहारीको उपचार गराएका छन् । गाउँका पसल, मिल, वल्लाघर-पल्लाघरको उधारो तिरेतारो त छँदैछ । मुअब्जा बुझेको निकै रकम शुरुमै यस्तैमा जाने देखिन्छ ।

२) यस भेगका अधिकांश बासिन्दा सोझा कृषक छन् । त्यसमाथि अनपढ छन् । धेरैलाई पैसालाई व्यवस्थित रुपमा प्रयोग गर्ने क्षमता नै छैन भने पनि अत्युक्ति हुँदैन । उनीहरूले नयाँ ठाउँमा अंगाल्न सक्ने पेशा भनेको कृषि नै हो, उनीहरूलाई चाहिने जग्गा नै हो । आयोजनाको सेयर दिएर, वा आयोजना बनिसकेपछि जागीर दिने सपना देखाएर पनि हुँदैन । किनकि ‘पढेलेखेका’हरू धेरै जसो शहर र बिदेश पसेका छन्; वास्तविक विस्थापित त गाउँमै हलो-कोदालोमै बिताउनेहरू हुन् ।

३) चल सम्पत्ती, खर्च हुने ठाउँ दशथरी हुन्छन् । कसैलाई यही मौकामा दुबई-कतार जाने इच्छा पलाउला, कसैलाई २ तोला सुन किन्ने सपना होला, र कसैलाई छोराछोरीलाई महँगै स्कूल-कलेजमा हाल्ने आँट आउला । धेरैले दारु, मासु, र ‘मेरिज’मा पनि “लगानी” गर्नेछन् । उमेरदार छोरा-छोरी हुनेहरूलाई गच्छेभन्दा अलिकति माथि उक्लेर विवाह र भोज-भतेर गर्न आँट बढ्ला । गाउँमा पसल भएका एक भाइले भूकम्पको राहत बाँडेपछि पसलमा दारुपानीको बिक्री ह्वात्तै बढ्यो भनेर केही हप्ता अगाडि फेसबुकमा लेखेका थिए ।

४) पैसा बाँड्नेबित्तिकै वरिपरिका जग्गा र घर-घडेरीको मूल्य आकासिने छन् । र प्रभावितहरूको अहिले जति जग्गा छ, त्यसको धेरै कम क्षेत्रफल मिल्नेछ । वरिपरिका बासिन्दाहरूलाई पनि तत्काल जग्गा बेचिहाल्नु पर्ने बाध्यता पनि त छैन – उनीहरू भाउ दह्र्याउने मौकामा बस्नेछन् । जग्गा व्यापारमा सरकारले नियन्त्रण गर्न नसकेको यथार्थ त काठमाण्डौं या चितवन आदि ठाउँहरू हेरे पुग्छ ।

५) कि त मुअब्जा एक मु्ष्ठमा बाँडेर तत्काल गाउँ छोड्न लगाउन पर्छ । नत्र, वर्षैपिच्छेको महंगी (inflation) लाई बिचार गर्ने हो भने, पैसाको भाउ (value) घटिसकेको हुनेछ । अहिलेको १ लाख पाँच वर्षपछि त्योभन्दा धेरै कम मूल्य बराबर हुनेछ । त्यसले विस्थापित बासिन्दालाई हात मुख जोर्न आवश्यक जग्गा नपुग्ने निश्चित छ ।

६) बुढीगण्डकी आसपासमा डुब्ने अधिकांश जग्गा टार र सम्म भागहरू पर्छन् । पहाडी भेगमा भए पनि यिनमा बढी उब्जनी र सिंचाइको सुबिधा छ । विस्थापित बासिन्दा वरिपरिको जग्गामा बसाइँ सर्ने हो भने सिंचाइ र सुबिधाको हकमा अहिलेकोभन्दा कमसल ठाउँहरूमा चित्त बुझाउनु पर्ने हुन्छ ।

७) र यो पनि सत्य हो कि – बुढीगण्डकी आसपासका टारका औसत बासिन्दाहरू वरिपरिका डाँडाका बस्तीहरूको तुलनमा बढी सुखी छन् । यी टारहरूमा बस्ती पनि बाक्लै छन् भने सामाजिक सद्भाव पनि निकै हदसम्म उदार देखिन्छ । राजनीतिले गाँजिए पनि संकुचितपन र झै-झगडाहरू कम छन् । परिश्रम गर्नेहरूको लागि दुई छाक खानको लागि त्यति समस्या छैन । यदि यिनीहरू वरिपरिको समाजमा थुप्रिने हो भने नयाँ ठाउँका कठिनाइ र भेदभावलाई आँकलन गर्न गहारै पर्ने देखिन्छ ।

यी आदि कारणहरू ध्यानमा राख्ने हो भने एकाध अपवादलाई छोडेर प्रभावित क्षेत्रका बासिन्दालाई मुअब्जामा आउने रकम उल्टै घाँडो हुने निश्चित छ । पैसा मात्रै बुझेर आ-आफ्नै ढंगले तितरबितर हुने हो भने ठुलै सामाजिक र आर्थिक असर पर्नेछ ।

यो परिवेशमा डुबान क्षेत्रका स्थानीय बासिन्दाहरूले पैसा लिन तँछाड‍-मछाड गर्ने, यति चाहिन्छ उति चाहिन्छ भनेर बार्गेनिङ् गर्ने समय यो होइन । बरू पूनर्वास कहाँ गर्ने, कस्तो समाज निर्माण गर्ने भनेर सोच्न र सम्बन्धित निकाय घचेट्न आवश्यक छ । अहिले जत्तिकै फराकिलो र मलिलो जग्गा सट्टामा पाएर, अहिलेको जत्तिकै वा बढी मिलेको बस्ती बनाउनेतर्फ अग्रसर हुन पर्छ । होइन भने सक्नेहरू चितवन-काठमाण्डौं सर्ने र नसक्ने-सोझाहरू सुकुम्बासी हुने कुरा अवश्यम्भावी छ ।

उसो त, भूकम्पपछि सुकुम्बासीसरह बस्नु परेको बाध्यात्मक यथार्थ त हामीमा छँदैछ ।
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आर्थिक विकास र बुढीगण्डकी बारे BRBले लन्डनमा के भने ?

गत हप्ता १३ नोभेम्बरका दिन डा बाबुराम भट्टराईको कार्यक्रममा सरिक हुन बेलायतको अल्डरसटमा पुगियो ।

औपचारिक रुपमा राजीनामा दिइसकेको भए पनि आफ्नो क्षेत्रको सभासद/सांसद भएको नाताले प्रत्यक्ष रुपमा सरोकार रहने विषयमा सुन्ने पनि ध्येय रह्यो ।

BRB Aldershot

उनीले जोड दिएको आर्थिक सम्बृद्धिको विषय समयानुकुल छ । र विचारहरू पनि त्यसप्रति लक्षित छन् । आर्थिक सम्बृद्धिका विषयमा देशले फड्को मार्नका निमित्त हामीले अंगाल्न पर्ने नीतिहरू, उनको भनाइमा, यी तीन विषय हुन् –

  • उद्दमशिलता र व्यवसायिकताः यसको लागि हामीले श्रममाथि श्रद्धा गर्न पर्यो, शीपमूलक शिक्षामा जोड दिन पर्यो, र व्यवसायिक सोच राख्न पर्यो ।
  • राजनैतिक अस्थीरताः प्रत्यक्ष निर्वाचित कार्यकारीको व्यवस्था हुन पर्यो ।
  • राज्य र निजी क्षेत्रको सहकार्यः स्वास्थ्य, शिक्षा, यातायात, सूरक्षा, पूजी राज्यले ठिक पार्न पर्यो । बाँकी निजी क्षेत्रको जिम्मामा छोडिदिन पर्यो । तर विद्यमान भूमि नीति सुधार गरी, भूमिमाथिको स्वामित्व राज्यको हुने तर उपयोग जनताले गर्ने व्यवस्था गर्न पर्यो ।

दोश्रो र तेश्रो बुँदाको लागि ठुलै राजनैतिक सहमतिको आवश्यक पर्दछ जुन त्यति सहज छैन । व्यक्तिगत रुपमा म आफैं पनि प्रत्यक्ष निर्वाचित कार्यकारीको समर्थक हुँ ।

व्यवहारिक रुपमा देशको सम्बृद्धिको लागि सबभन्दा आवश्यक भनेको देशका विभिन्न अंगहरू परिपक्व र भ्रष्टाचाररहित हुन सक्नुपर्छ, जनतालाई काम गर्दा उचित फल (incentive) आउने मोडलका नीति निर्माण हुनुपर्छ र कार्वान्वयन हुन सक्नुपर्छ ।

अहिलेको युगमा देश बिकास गर्नको लागि बलिया कम्पनीहरू बन्नु पर्छ । साथै तीलाई सही तवरले नियन्त्रण गर्न राज्य सक्षम र सफल हुन सक्नुपर्छ । कुनै व्यक्ति वा सरकारले देशको बिकास गर्ने दिन गए ।

कति वर्षभित्र आयदर कति पुर्याउने भन्ने कुरा पनि निस्कने नै भयो । उनीले आफ्नो धारणा राखे – जसमाथि मैले केही महिनाअगाडि सानो टिप्पणी गरेको थिएँ । यो पोस्टमा त्यस विषयमा प्रवेश नगरौं ।

जनताको रुपमा प्रतक्ष सरोकारको विषयमा रहेको बुढीगण्डकी जलविद्युत आयोजना ढिलाइ र स्थानीयहरूको उचित विस्थापनबारे उनको धारणा यस्तो रह्यो ।

आयोजनाको बारेमा Rishi Khanal र Kumar Simkhada को प्रश्नमाथि Dr Baburam Bhattarai को जबाफ लण्डनमा !

Posted by Rishi Khanal on Sunday, November 13, 2016

नेपाल-जापान बारेमा हारुहितो नोजुको अन्तर्वार्ता

नेपालको बिकास किन भएन भनेर ‘कच‍‍-कच’ गरिरहने सबै नेपालीहरूले हेर्नै पर्ने हारुहितो नोजुसँगको अन्तर्वाता । वहाँको व्यक्तिगत भोगाइहरू र समग्रमा बिकास तथा नेपाल-जापानबिचको सोचाइबारेमा । शिक्षा, बिकास, आदि बारेमा एकदम सान्दर्भिक कुराहरू ।

करिब सबै कुरामा नोजुजीसँग सहमत ! विशेष गरी शिक्षा र त्यसमा पनि नैतिक शिक्षा अनि अनुशासनबारेको कुरा निकै मननीय छ ।

सामग्री तयार गरेकोमा समुद्रपारिलाई धेरै धन्यवाद !

१५ वर्षमा प्रतिव्यक्ति आय ७ हजार डलर

जेठ ३०, २०७३ मा नयाँ शक्ति नेपालले १५ वर्षमा (अर्थात् सन २०३१) प्रतिव्यक्तिको आय ६३० बाट ७,००० अमेरिकी डलर पुर्याउने ‘अर्जुनदृष्टि’ सर्वजनिक गरेछन् ।

सुन्नमा त कर्णप्रिय लाग्ला नै, तर कत्तिको व्यवहारिक छ, गणितीय दृष्टिले हेर्दा प्रतिवर्ष आयदरको वृद्धि कति आवश्यक छ? दुई तरिकाले Simulation गरी हेरौं ।

१) पहिलो तरिका अन्तर्गत, प्रत्येक वर्ष करीब १७%को दरले बृद्धि भयो भने २०३१मा ‘लक्ष्य’ हासिल गर्न सकिने रहेछ ।
२) अर्को तरिका, शुरुमा कम वृद्धिदर । तर बिकासले गति लिन थालेसँगै वृद्धिदर बढ्ने । त्यसो भयो भने प्रत्येक वृद्धिदर नै २.०८% ले बढ्दै गयो भने लक्ष्य हासिल गरिदो रहेछ । जस्तै २०१७ मा २.०८% ले बढ्ने, २०१८ मा ४.१६%, २०१९मा ६.२४, २०२० मा ८.३२%, गर्दै एवम् रीतले २०३१मा ३१.२% ।

लौ @NayaShaktiNEP@brb1954 को लागि KPI नै भयो । यी अंकहरू व्यवहारिक कि अव्यवहारिक उनीहरू नै जानून् । 🙂

यो ग्राफ हेरिहेर्दा, मनमा लागेका दुई तर्क:
१) २० वर्षमा १३,००० भन्देको भए झनै लोकपृय होइने रहेछ किन चुकेछन् खै ।
२) १५ वर्ष लगातार सरकार पाएको खण्डमा यो वृद्धि ल्याइदिन्छु भनेका हुन् कि सरकारमा भए नि सडकमा भए नि ल्याउँछु भनेका हुन्, किलिएर भएन ।

Women Power

Recent appointment of Sushila Karki as Nepal’s Chief Justice has brought cheers and effusion. With three females leading executive, legislature, and judiciary, this is one of the finest moments in the history as a society of justice and equal opportunity.

In the world arena, Theresa May became just the second woman to become UK’s Prime Minister. Angela Merkel took the helm of Germany almost a decade ago and continues to dominate the EU and world politics. On the spotlight is Hillary Clinton who is set to become the most powerful person on the planet provided that Americans will reject Donald Trump‘s calculative and derogative spews directed towards her.

What does this mean with regards to women empowerment and gender equality in Nepal and the world ?

Nepalese President Ms Bidhya Bhandari, Speaker of House Ms Onsari Gharti Magar, and Chief Justice Ms Sushila Karki. Picture source: http://nepaliheadlines.com

For Nepal, it certainly is symbolic. We have been pinched and punched by pessimists and opportunists alike about gender inequality. While there’s still a long way to go, the increase in female representation in all stakes of the society is a grind of two prominent ongoing transformations.

First is the Jana-Andolan II and opportunities it has brought about. With the royalty gone, so has the influence of its nexus of upper class elite. Appointment of vital positions in judiciary, diplomacy, military, and bureaucracy is now open for the greater proportion of the public.

The second, and the more contributing factor of the two, is the quiet and constant improvement in education during the past few decades – one palpable significance being the rise in our human development index despite the derailing economy. Although we are yet to see a lady in the top executive post of Prime Minister, it will only be a matter of time. However, positive changes like this are already in the air.


Nepal’s HDI has been positively influenced by improvement in education.
Source: http://hdr.undp.org/sites/all/themes/hdr_theme/country-notes/NPL.pdf

For the west, and most importantly the US, the moment has finally arrived. While Hillary may claim the milestone, foundations were laid long ago – thanks to the recurring waves of gender equality movements in the 19th and 20th centuries.

Compared to their male counterparts, whether female politicians are more compassionate and empathetic, especially towards the bottom of the socioeconomic pyramid, is difficult to generalize. Similarly, it’s almost impossible to anticipate whether they are fairer and robust. Top jobs are team efforts with huge number of people doing their own bits. History has shown, just like male leaders, some female leaders have championed, some of them messed around, and others have gone virtually unnoticed. However, for male-dominated society messed up and full of demagogues and hypocrites, it’s obvious a higher level of social justice is expected of female ones.

There is greater significance of female leaders’ rise to the top of social ladder. It’s the hope and inspiration they instill in young minds so we can see more of them in future. This collectively projects the society to equality and enrichment.

Go ladies, go!

On Military Coups and Nepal

Turkey’s recent failed coup made me ponder on our own situation in Nepal.

Successful or otherwise, every coup debilitates the society to such an extend that the overhaul process (even if there is a chance for one) is mountainous. It destabilizes the social-structure, asphyxiates the public, and backtracks democracy by decades.

Some examples are right in our backyard – Pakistan and Bangladesh.

From historical observations (my own – and I must admit I am neither a sociologist nor a historian), it’s obvious that factors such as unstable government, racial divide, corruption, ongoing tyranny or the aftermath of one, provide favorable grounds for military coups. In the context of Nepal, they are all prevalent.

Although the statistical research of these factors is a different subject on its own, it’s fair to generalize that countries where democracy is either weak or non-existent are worse-positioned for coups.

The biggest misery of a coup is that you are never quite sure when and how it’s going to end – it could be years, decades or even centuries. Even if it does end, the transition is bound to be very painful as newly emerging forces, internal and external, try to rock the vulnerable society back forth and sideways. Post-Suharto Indonesia is a pain many adults in that country will always remember. Iraq and Libya are as dire as they could possibly be. Myanmar is still recovering. We in Nepal are still trying to come to terms with a system where king has no place.

Even a failed coup contributes to totalitarianism. Aftermaths of the Turkey-incident has paved away for President Erdogan to fire a large junk of country’s judges, social servants, and the military, under the pretension of treason, consolidating further his grip of power.

To put it simple – if military tries to meddle in government affairs, it sucks a great deal!

When a country sees more fear over respect, blood over debate, and command over logic on the winning side, then we know that the formidable enemy of democracy is not far away.

And beware, authoritarian military system has its own adherents – especially those sick of venal politicians and beuracrats busy garnering wealth and power for themselves and for their future generations while they should be working. Fueling to this are, more-often populist, putative racial leaders – whose usual way of talking to masses is to spew hatred against other sectors of the society. I’ve come across folks advocating the need of a benevolent dictator who would use her magical stick to steer the course of this country towards that of Singapore and Malaysia. A very little pragmatic view it may be, but it’s precarious still, for at times it might be big enough to shift the public opinion.

Now, a coup is also more about whether or not there are, at least a faction within the military, determined and power-mongering personnel ready to risk not only their careers, but also their lives and the lives of fellow citizens.

While we don’t see any signs of an imminent military coup in Nepal, one should keep in mind that one emerges only when we expect it the least. As I write, Jung Bahadur’s Kot-parwa and King Mahendra’s take-over are on my mind.

Owing to its small size in geography and population, lack of decentralization, high poverty, and lower rate of education,Nepal is certainly vulnerable.

A triage? Well, I wish I could propose a panacea to all these menaces to democracy, as there is none. In my view, it’s very subjective and requires a lot of effort. Nurturing democracy and its values in the government and in everyday life is the only long-term approach, I’m afraid. Needless to say, politics and all other prominent sectors should be clean and muster high values. We citizens should play our part by electing more competent leaders. We should practice, and practice, and practice democracy and its norms.

Maybe we should concentrate on teaching our kids ethics and morale more while acting such ourselves too. A ethical daughter will certainly help her politician father refrain from bribes. A highly morale son will try to seek justice in the court and not by burning tires in the streets. I am pleased, public speakers such as Rabindra Mishra have been making this point a lot lately.

A morale society certainly deserves and gets morale leaders – and under such circumstances there will be no need nor any effrontery for the military to try to intervene on civilians’ affairs.