The Alternative Politics Question

In light of the Bibeksheel-Sajhas disintegrating back to their original factions today, instead of pondering on what went wrong in hindsight, it is worth discussing how these meager forces might want to advance.

Today’s political and social positioning is a perfect breeding ground for an alternative politics.

The ruling Communist party, with an overwhelming majority, is losing credibility with corruption, nepotism and lack of results. This is frustrating the populace by the day. A nigh moribund main opposition Nepali Congress, with its vigor and glory long gone, is virtually directionless and too feeble to check the increasingly authoritarian government. The voters, on the other hand, are more conscious, competent and young than ever and are fed up with the vile of traditional politics. At the same time, technology, prominently communications and social media, has pierced almost to the core of even the least privileged class.

If handled well, we could as well see one such new a force, full of energy and morale and vision, magnify themselves into prominence by the next election – or the next.

One or two elections ahead, gone will be the days when politics used to be about peace and stability and identity. With the change in demographics and overflow of young generation into the urban centers, the main agenda will by far be economy.

In this backdrop, it is tough for these newborns. It is not possible for them to capture the helm of the country without elucidating their positions in the political map. Do they wish to control the financial market or do they advocate laissez-faire? What sort of, and to what depth of, social security do they envisage? What will be their policy on education, health and infrastructure? Do they support a more labor-based agenda or a more competitive market swaying to capitalism?

Till now, they have been mustering all their resources in building themselves a house, so to speak – a house that would give them a common stand and recognition. That the house in question has now ended up in a debacle within a matter of 17 months, the need to clarify their positions with respect to the above questions has never been more crucial.

We have heard enough about their values. Now it’s time they enlighten us with their visions. For otherwise, people will be asking one tough question: Are the incumbent political forces, with some reform, not better off to lead the country?

On Faith and UPF Fever

With all the commotion and controversy the on-going Universal Peace Federation (UPF)‘s summit in Kathmandu is creating, the topics of religion, soul-searching, and proselytization have again struct some attention.

I always find the act of converting religion rather mystifying. No objection or disrespect towards anyone faithfully following the creeds and tenets put upon them from birth (myself in this category). However, if one is convinced that the pasture on the other side of the river is greener, than she definitely hasn’t looked around her feet well.

Whatever logic is given to justify religion or creationism, we all know for fact that gods and religions, so to speak in the common definitions of the terms, are results of human imagination.

Let’s, for a moment, assume that all children of the world were refrained from any form of religious education and events imposed upon them (brainwashing, in a less euphemistic term) and that they were free to choose their faith completely with their conscience at the end of their adolescence. What share of the society would follow their parents’ faith or any faith at all for that matter? I have no figures to share, but conceivably a significant portion.

Here’s a million dollar question: if a serf is intelligent enough to discern the abomination of the system that is abusing her, why should she switch to another master? Why not emancipate from the servitude altogether?

If one were not satisfied with their faith of birth, pursuing a new soul-searching in another faith is a fundamental right guaranteed in most of the democratic societies of the day. Deserting the notion of religion itself, however, seems more astute an option. Actually, I see such people everywhere in Nepal. The pious population is shrinking by the day and the religion is observed more as a tradition and not in the strict sense of the word.

In fact, it is astonishing to know that the west, despite its leadership in realizing the position of science and rationalism that they have achieved today, has larger chunk their society so rigid and rabid when it comes to faith.

In Nepal, we know for well a fact that the primary motivation behind such conversions has been economical and social – which religions themselves theoretically prohibit.

Coming back to the topic of UPF’s conference this week, the fact that it has received such an attention from the national level is preposterous and equally alarming.

Follow these people for rationalism, humanism, and secularism: @RichardDawkins, @taslimanasreen, @sapinker.

Help Prayash !

To all the contributors of crowd-funding which enabled me to distribute Justa-pata in Gorkha, a big thanks to you again.

As previously stated in the completion report, a total of the NRS 16,559 was in the balance.

I am happy to announce that NRS 20,000 (the above amount + NRS 3,441 from me personally) has been donated to Prayash Poudel of Ghatbesi, Bhimsen Village Municipality, Gorkha. My sister handed it over to him and his family earlier last month.

Prayash, 16, has been suffering from joint infection. While he has been discharged after over a month in intensive care unit in Kathmandu Medical College, he is yet to fully recover.

He and his family have a poor background and are survivors of the Great Gorkha Earthquake of 2015. They were also recipients of a share of Jasta-pata distributed by the same donation drive.

We wish Prayash all the best and a speedy recovery.

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नेपाल-जापान बारेमा हारुहितो नोजुको अन्तर्वार्ता

नेपालको बिकास किन भएन भनेर ‘कच‍‍-कच’ गरिरहने सबै नेपालीहरूले हेर्नै पर्ने हारुहितो नोजुसँगको अन्तर्वाता । वहाँको व्यक्तिगत भोगाइहरू र समग्रमा बिकास तथा नेपाल-जापानबिचको सोचाइबारेमा । शिक्षा, बिकास, आदि बारेमा एकदम सान्दर्भिक कुराहरू ।

करिब सबै कुरामा नोजुजीसँग सहमत ! विशेष गरी शिक्षा र त्यसमा पनि नैतिक शिक्षा अनि अनुशासनबारेको कुरा निकै मननीय छ ।

सामग्री तयार गरेकोमा समुद्रपारिलाई धेरै धन्यवाद !

Women Power

Recent appointment of Sushila Karki as Nepal’s Chief Justice has brought cheers and effusion. With three females leading executive, legislature, and judiciary, this is one of the finest moments in the history as a society of justice and equal opportunity.

In the world arena, Theresa May became just the second woman to become UK’s Prime Minister. Angela Merkel took the helm of Germany almost a decade ago and continues to dominate the EU and world politics. On the spotlight is Hillary Clinton who is set to become the most powerful person on the planet provided that Americans will reject Donald Trump‘s calculative and derogative spews directed towards her.

What does this mean with regards to women empowerment and gender equality in Nepal and the world ?

Nepalese President Ms Bidhya Bhandari, Speaker of House Ms Onsari Gharti Magar, and Chief Justice Ms Sushila Karki. Picture source: http://nepaliheadlines.com

For Nepal, it certainly is symbolic. We have been pinched and punched by pessimists and opportunists alike about gender inequality. While there’s still a long way to go, the increase in female representation in all stakes of the society is a grind of two prominent ongoing transformations.

First is the Jana-Andolan II and opportunities it has brought about. With the royalty gone, so has the influence of its nexus of upper class elite. Appointment of vital positions in judiciary, diplomacy, military, and bureaucracy is now open for the greater proportion of the public.

The second, and the more contributing factor of the two, is the quiet and constant improvement in education during the past few decades – one palpable significance being the rise in our human development index despite the derailing economy. Although we are yet to see a lady in the top executive post of Prime Minister, it will only be a matter of time. However, positive changes like this are already in the air.


Nepal’s HDI has been positively influenced by improvement in education.
Source: http://hdr.undp.org/sites/all/themes/hdr_theme/country-notes/NPL.pdf

For the west, and most importantly the US, the moment has finally arrived. While Hillary may claim the milestone, foundations were laid long ago – thanks to the recurring waves of gender equality movements in the 19th and 20th centuries.

Compared to their male counterparts, whether female politicians are more compassionate and empathetic, especially towards the bottom of the socioeconomic pyramid, is difficult to generalize. Similarly, it’s almost impossible to anticipate whether they are fairer and robust. Top jobs are team efforts with huge number of people doing their own bits. History has shown, just like male leaders, some female leaders have championed, some of them messed around, and others have gone virtually unnoticed. However, for male-dominated society messed up and full of demagogues and hypocrites, it’s obvious a higher level of social justice is expected of female ones.

There is greater significance of female leaders’ rise to the top of social ladder. It’s the hope and inspiration they instill in young minds so we can see more of them in future. This collectively projects the society to equality and enrichment.

Go ladies, go!

On Military Coups and Nepal

Turkey’s recent failed coup made me ponder on our own situation in Nepal.

Successful or otherwise, every coup debilitates the society to such an extend that the overhaul process (even if there is a chance for one) is mountainous. It destabilizes the social-structure, asphyxiates the public, and backtracks democracy by decades.

Some examples are right in our backyard – Pakistan and Bangladesh.

From historical observations (my own – and I must admit I am neither a sociologist nor a historian), it’s obvious that factors such as unstable government, racial divide, corruption, ongoing tyranny or the aftermath of one, provide favorable grounds for military coups. In the context of Nepal, they are all prevalent.

Although the statistical research of these factors is a different subject on its own, it’s fair to generalize that countries where democracy is either weak or non-existent are worse-positioned for coups.

The biggest misery of a coup is that you are never quite sure when and how it’s going to end – it could be years, decades or even centuries. Even if it does end, the transition is bound to be very painful as newly emerging forces, internal and external, try to rock the vulnerable society back forth and sideways. Post-Suharto Indonesia is a pain many adults in that country will always remember. Iraq and Libya are as dire as they could possibly be. Myanmar is still recovering. We in Nepal are still trying to come to terms with a system where king has no place.

Even a failed coup contributes to totalitarianism. Aftermaths of the Turkey-incident has paved away for President Erdogan to fire a large junk of country’s judges, social servants, and the military, under the pretension of treason, consolidating further his grip of power.

To put it simple – if military tries to meddle in government affairs, it sucks a great deal!

When a country sees more fear over respect, blood over debate, and command over logic on the winning side, then we know that the formidable enemy of democracy is not far away.

And beware, authoritarian military system has its own adherents – especially those sick of venal politicians and beuracrats busy garnering wealth and power for themselves and for their future generations while they should be working. Fueling to this are, more-often populist, putative racial leaders – whose usual way of talking to masses is to spew hatred against other sectors of the society. I’ve come across folks advocating the need of a benevolent dictator who would use her magical stick to steer the course of this country towards that of Singapore and Malaysia. A very little pragmatic view it may be, but it’s precarious still, for at times it might be big enough to shift the public opinion.

Now, a coup is also more about whether or not there are, at least a faction within the military, determined and power-mongering personnel ready to risk not only their careers, but also their lives and the lives of fellow citizens.

While we don’t see any signs of an imminent military coup in Nepal, one should keep in mind that one emerges only when we expect it the least. As I write, Jung Bahadur’s Kot-parwa and King Mahendra’s take-over are on my mind.

Owing to its small size in geography and population, lack of decentralization, high poverty, and lower rate of education,Nepal is certainly vulnerable.

A triage? Well, I wish I could propose a panacea to all these menaces to democracy, as there is none. In my view, it’s very subjective and requires a lot of effort. Nurturing democracy and its values in the government and in everyday life is the only long-term approach, I’m afraid. Needless to say, politics and all other prominent sectors should be clean and muster high values. We citizens should play our part by electing more competent leaders. We should practice, and practice, and practice democracy and its norms.

Maybe we should concentrate on teaching our kids ethics and morale more while acting such ourselves too. A ethical daughter will certainly help her politician father refrain from bribes. A highly morale son will try to seek justice in the court and not by burning tires in the streets. I am pleased, public speakers such as Rabindra Mishra have been making this point a lot lately.

A morale society certainly deserves and gets morale leaders – and under such circumstances there will be no need nor any effrontery for the military to try to intervene on civilians’ affairs.

बाँचेका मान्छेहरू

बीबीसी साझा सवालको ४२८ औं अंक अविस्मरणीय रहनेछ ।

भूकम्पमाथि विजय गरेर सामान्य जीवनमा फर्कन संघर्षरत सिन्धुपाल्चोकको एउटा सानो गाउँलाई चित्रण गरिएको यस कार्यक्रम मार्मिक र सान्दर्भिक त यसै छ, व्यक्तिगत रुपमा झड्का दिने किसिमको पनि रहेछ ।

सम्झेर ल्याउँदा …

म यस्तै पाँच-सात वर्षको हुँदाखेरि प्रत्येक विहान एउटै परिचित दृश्य दोहोरिरहेको सम्झना छ । म हाम्रो पहाडको घरको दलानमा सुत्थेँ । ब्यूँझिएपछि खाटबाटै पूर्वपट्टि हेर्ने दिनचर्या हुने गर्थ्यो । घरदेखि तल खोलासम्म कुहिरोले ढम्म ढाक्थ्यो । चिसो स्याँठले सिधै ठोक्ने हुनाले ओछ्यानमा पलेटी कसेर बसे पनि पुरै शरीरलाई सिरक गम्लङ्ग ढाक्नु पर्ने बाध्यता थियो । क्षितिजबाट कुहिरो र दुई डाँडाको बिचको भागलाई छिचोल्दै मध्ये आकाशतिर सूर्य बढेको रोमाञ्चक दृश्य देखिन्थ्यो । त्यसपछाडि दैनिकी शुरु हुन्थ्यो ।

गाउँ-पाखा, डाँडा-काँडा, टाढाको पँधेरो, हिलो माटो, भीरको बाटो, खाली खुट्टाले हिंड्ने बच्चाहरू, लुगलुग काम्दै हिंड्ने मानिसहरू, जाडोमा पनि कट्टुको सहारामा रहनुपर्ने बाध्यता, १४-१५ वर्षैमा बिहे हुने चलन, कोदाको ढिंडो, बिरामी परेर सुतिरहेका बुढा-बुढीहरू । यी सबै कुरा अधिकांश पहाडी भेगका गाउँका बस्तीहरूको कथा हुन् । र आफ्नै गाउँमा पनि त्यो सामान्य थियो । र यिनै रहन-सहनका दृश्यहरूबीचमा अर्को दिन बित्थ्यो । यस्तै जीवनशैलीमा अभ्यस्त हामीलाई योभन्दा माथि उठेर सोच्ने क्षमता नै थिएन : एक त सानो उमेर, अर्को सबैको उस्तै जीवनशैली ।

अहिले फ्ल्यासब्याकमा हेर्दा : त्यसपछाडि बसाइँ सरियो, शहरमा पढियो, बिदेश भासियो । यसबिचका अवसर अनि परिश्रम आ-आफ्नै ठाउँमा छन्, तर जिन्दगीमा धेरै उथलपुथल आइसकेको छ ।

‘हाम्रो गाउँका मान्छेहरूको दुख कहिलेदेखि सकिएला ? यहाँभन्दा शहरको जीवन निकै उच्च हुन्छ रे । सानैमा बिहे गर्न मन छैन । पढेर यही गाउँको लागि केही गर्न सकिन्छ ।’

बीबीसी साझा सवालको ४२८ का नायक-नायिका पात्रहरूले यस्ता कुराहरू गरिरहँदा तिनै जीवन देखियो : गाउँ-पाखा भीरहरू, रमणीय सूर्योदय, चिसा कठ्याङ्ग्रिला रातहरू, कपडा नपुगेका बालक-बालिकाहरू, बालविवाहको पहल, बिरामीहरू, आदि । र उनीहरूका प्रत्येक शब्दले स्मृतिस्पटलमा राम्रै झड्का दिए ।

यद्यपि केही दशक अगाडि मैले भोगेको यस्तै प्रतिनिधि समाज र सिन्धुपाल्चोकको अहिलेको बस्तीमा एउटा ठुलो फरक चाहिं देखियो : त्यो हो चेतना । दुखलाई दुख भन्न सक्नेहरू, नपुगेको कुरा पुगेन भन्न सक्ने विद्यार्थीहरू, र विशेष गरी उजेली जस्ताका बीचमा गुम्सेका उकुसमुकुसहरू बाहिर निकाल्न सक्ने साहस । अलिकति मौका पाउने हो भने सम्भावना प्रचुर छ ।

भूइँचालोमाथि विजय गर्नु त अवश्य छ नै ।

PS: सम्पादक दिपक भट्टराईजीलाई स्याSSSSSSSनो सुझाब : कार्यक्रमको अन्त्यको तीस सेकेन्डको भाग (जहाँ टिम विवरण, क्रेडिट, आदि दिइन्छ), त्यो बेलामा दुई-तीन मिनेट अघिमात्रै स्कूले छात्राले गाएको गीत राखेको भए अँझै कलात्मक हुने थियो । एक्सपेरिमेन्ट गरेर हेर्नुहुन्थ्यो कि 🙂

SNEHA’s Support for Jageshwor HSS

I personally, and on behalf of our community in Borlang-7 of Gorkha district, thank the Society of Nepalese in Hawaii (SNEHA) for their assistance to rebuild Shree Jageshwor Higher Secondary School in Mahadevtar.

A sum of NRs. 507,134.20 has been received in our school’s account. A letter of confirmation and appreciation from our head-sir Mr. Mukti Nath Dhakal has been sent to SNEHA admin separately.

All school buildings were destroyed by the Great Gorkha Earthquake of the 25th of April. The school management committee has estimated that a total of NRs. 27.5 million (2 crores 75 lakhs) will be necessary to fully reconstruct the infrastructure.

This donation will be precious for our community as we build momentum for the reconstruction.

With SNEHA, I hope this is just a start of a friendship and I hope we can engage in several ways in future to improve the education level of our community, as pointed out by head-sir in his letter of appreciation.

Last, but not the least, a big thank you to my friend Bijaya Khanal, Mukti sir, and my brother Hari for their support.

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२०१५ को Leap सेकेन्ड

नेपालको पात्रोमा मलमास (Leap year) चर्चामा आइरहेको बेलामा, अब केही क्षेणमै अर्को एउटा महत्वपूर्ण astronomical घटना घट्दै छ ।

आज June 30, 2015 को GMT समय अनुसार 23:59:59 बजेपछि घडीले 00:00:00 देखाउने छैन । बिचमा 23:59:60 बज्नेछ र त्यसपछि मात्र घडीले 00:00:00 देखाउनेछ ।

Src: https://community.qualys.com/blogs/qualys-tech/2015/05/04/what-you-need-to-know-about-the-upcoming-leap-second
Image source: Qualys Technology

तर यो भित्ते घडी र सबै पिलपिले घडी (Digital watch)मा देखिनेछ भन्ने चाहिं होइन । मोबाइल जस्ता NTP आदिद्वारा केन्द्रीय समय मापनको आधारमा देखाउने घडीहरूमा देखिनेछ ।

यदि 23:59:60 लाई क्यामाराआदिमा कैद गर्न चाहनुहुन्छ भने, उदाहरणको लागि यो साइटको घडी हेर्न सकिन्छ ।

http://www.timeanddate.com/worldclock/timezone/utc

आखिर किन यसो गरिन्छ त ?

वैज्ञानिकहरूका अनुसार पृथ्वीको परिक्रमणको गति कम हुँदैछ । तर त्यो क्रम गाडीको जस्तो एक्कासि कम भएको भने हैन । यसले 86,400 सेकेन्ड (२४घण्टा)मा एक पटक परिक्रमण गर्छ भनिए पनि वास्तवमा केही वर्षमा एक सेकेन्ड जति ढिलो हुन्छ । त्यसैले २-४ वर्षमा एक पटक एक सेकेन्ड थपेर समयलाई मिलाउने गरिन्छ ।

पछिल्लो पटक लिप सकेन्ड २०१२ मा थपिएको थियो । विस्तृत जानकारीको लागि अमेरिकाको नासाको यो पेज हेर्न सकिन्छ ।

http://www.nasa.gov/topics/solarsystem/features/extra-second.html

Leap सेकेन्ड थपिँदा सूचना प्रविधि (information technology)को क्षेत्रमा ठुलै हंगामा हुने गर्दछ । बिभिन्न सफ्टवेरहरू र मेसिनहरूको bug ले गर्दा सेकेन्ड अंकमा ६०लाई प्रयोग गर्न नसकी crash हुन सक्ने खतरा हुन्छ । यदि त्यसो भएको खण्डमा करोडौंको आर्थिक घाटा हुन सक्ने हुनाले IT क्षेत्रलाई यो दिनले निकै सशंकित बनाउँछ ।

IT को व्यापक विस्तार भएको गत १०-१५ वर्षमा केही पटक leap सेकेन्ड थपिइसकेको हुनाले, हिजो आजका अधिकांश सफ्टवेयर र मेसिनहरूमा त्यति असर परेको देखिँदैन । तर अँझै पनि पुराना सफ्टवेर र मेसिन चलाउनेहरूको बिचमा भने त्यसको खतरा अँझै छ ।

कथनकाल केही समस्या देखा परिहाल्यो भने तत्काल समाधान गर्नको निमित्त धेरै जस्ता IT कम्पनीका इन्जिनियरहरू आजको यो eventमा तम्तयार भएर बस्नेछन् ।

भूकम्पपछि: आफ्नै गाउँको बारेमा

गोरखा बोर्लाङ् -७ महादेवटार, घाटबेसीका दाजुभाइ दिदीबहिनीहरू,

आज बिहान भाइ हरि (ऊ हिजो सोमबारदेखि घाटबेसीमै छ) र आमाबाट घाटबेसी-महादेवटारको अवस्था बारे जानकारी पाइयो । ।

अब त सबैलाई अवगत भइसक्यो होला – कि हाम्रो गाउँका अधिकांश घर या त पुरै सोत्तर भएका छन्, या बस्न नमिल्ने गरी धरापमय बनेका छन् । भाग्यकै कुरा मान्नु पर्छ, त्यत्रो तहसनहस हुँदा पनि मानवीय क्षति भएनछ । जब कि पारि सल्यान्टारमै २० जना जतिले ज्यान गुमाएछन् । र, गाउँमा भएको ‘सुविधा’ – खानेकुरा, पानी, र महामारीको चिन्ता कम छ ।

GhatbesiGorkha

भूइँचालो जानु अगाडिको घाटबेसी (२०६५) (तस्बीर: आफ्नै)

उत्तरी गोरखा, सिन्धुपाल्चोक, रसुवा आदिको तुलनमा हाम्रोमा भएको क्षतिलाई निकै ‘कम’ मान्नुपर्छ । त्यसैले राज्य तथा दात्रीराष्ट्रको ध्यान ती भेगमा जाने कुरा स्वभाविकै हो । हामी सभासदहरू र पूर्वप्रधानमन्त्रीहरूलाई भनसुन गर्न सक्छौं । भलै केही आश्वासन र सहयोग त आउला नै, तर त्यति उपलब्धीमूलक हुने छैन । किनभने, उनीहरूको नजरबाट हेर्दा बढ्ता महत्वपूर्ण ठाउँहरू अन्तै छन् । आखिर हामी वार्ड ६-७ लाई हेर्ने भनेको हामी नै हो । त्यसैले आजैबाट एउटा निश्चित उद्देश्य र रणनीति लिएर सबैजना गाउँले एकजुट हुन आवश्यक छ ।

प्रश्न आउँछ – अब के गर्ने ?

अबको हाम्रो सोचाइ भनेको असार-साउनको वर्षा कसरी कटाउने भन्ने हो । कसैको पनि धुरी नभएको अहिलेको परिप्रेक्षमा हामीलाई चाहिने भनेको जस्तापाता हो । कति वटा पाता चाहिन्छ, हिसाब गर्नुपर्यो । कहाँ पाइन्छ, बुझ्नु पर्यो । र कति पैसाको आवश्यक हुन्छ, इस्टमेट गर्नुपर्यो । जस्ता पाताको हिसाबकिताब गाउँमा भएका भाइबहिनीहरूलाई अनुरोध गरे आउला ।

दोश्रो कुरा, स्कूलको मर्मत हुन आउँछ । भिनाजु शिवप्रसाद ढकालले जानकारी दिएअनुसार जागेश्वर उच्च माविका भवनहरू पनि भत्किएका छन् । विद्यार्थीहरू बैशाख-जेठको घाममा बाहिर पढ्न सक्तैनन् । न त, महिनौं बिदामा बसाउन सकिन्छ । त्यसको लागि स्थानीयस्तरबाटै तत्काल के गर्न सकिन्छ, पहल गर्नुपर्छ । खर-स्याउलाका छानाहरू बनाएर भने पनि अस्थायी कटेरो बनाउनु उत्तम होला ।

तेस्रो, अन्य आवश्यक कुराहरूको विवरण पनि लिनु आवश्यक छ । जस्तै, औषधीमुलो र खानको लागि चिन्ता कम छ भने पनि केही दाजुभाइ‍-दिदीबहिनीहरूलाई तिनको आवश्यक हुन सक्छ । विवरण आएपछि कसरी सहयोग गर्न सकिन्छ छलफल हुन जरुरी छ ।

अन्त्यमा, हाम्रो आवश्यकता भनेका माथिका कुराहरू मात्र त अवश्य हैनन् । तर कम्तीमा पनि यिनको जोरजाम गर्न सके दशैंसम्म जसोतसो कटाउन सकिन्छ । र त्यसपछिको योजनाहरू बनाउँदै गर्न सकिन्छ ।

हामीले सामुहिक रुपमा देशभित्र र देशबाहिरबाट अर्थ संकलन पनि गर्न जरुरी छ । योजना र कार्वान्वयन गर्ने तरिकाहरू प्रष्ट पार्न सकियो भने दात्रीहरूलाई सहयोगको अनुरोध गर्न पनि सजिलो हुन्छ ।

हामी विदेशबाट राशि संकलन गरौं । काठमाण्डौंमा संकलन गरौं । अन्य ठाउँ र गाउँबाटै पनि संकलन गरौं । त्यसमाथि दात्रीहरूलाई पनि गुहारौं । तर व्यवस्थापनमा चाहिं आफैं नकस्सिए असारसम्ममा सामान उपलब्ध हुँदैन ।

आ-आफ्ना बिचारहरू राख्नुहोला ।

भूइँचालोपछिका केही दृष्यहरू । भरत भट्टको फेसबुक पेजबाट (ठुलो पारेर हेर्न तस्बीरमा क्लिक गर्नुहोस्):
https://www.facebook.com/bhattabharat/posts/812034642208925

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